GLOBALISM OF EVOLUTIONISM

Bernard Hałaczek
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Abstract

The phenomenon of globalization, which is well known in the economy, can nowadays be observed also in the area of science. It is based on the fact that more and more scientific disciplines are applying the same explanatory principle, namely the theory of evolution. Therefore, every development, including that of man, according to the pattern of genetic reproduction, takes place on the basis of natural selection. With psychological properties, mental abilities and social behaviours, which are eloquently referred to as “memes”, it is as with genes: only those that are better, stronger, more capable of surviving will survive after accidental changes and only they will be passed on. In short, reproduction regulates and controls human behaviour. Such a way of thinking and explanation can be found today in many publications on sociobiology and evolutionary psychology. Even if they present many new details, they pay tribute to the old human desire to explain everything in a simple way, according to the same scheme. The same expectation towards science was expressed by E. Haeckel in the 19th century and J. Monod in the 20th century. However, when these two biologists explained man as a whole based on the theory of evolution, they admitted that they referred to philosophy, to which contemporary representatives of sociobiology and evolutionary psychology cannot or do not want to confess.
进化论的全球主义
全球化现象在经济领域是众所周知的,如今在科学领域也可以观察到。它是基于这样一个事实,即越来越多的科学学科正在应用同样的解释原理,即进化论。因此,根据遗传繁殖的模式,包括人类在内的一切发展都是在自然选择的基础上进行的。就心理特性、心智能力和社会行为(被雄辩地称为“模因”)而言,就像基因一样:只有那些更好、更强、更有能力生存的人才能在偶然的变化后幸存下来,只有他们才能传承下去。简而言之,生殖调节和控制着人类的行为。这种思维方式和解释可以在今天许多社会生物学和进化心理学的出版物中找到。即使它们呈现了许多新的细节,它们也向人类古老的愿望致敬,即根据相同的方案,以简单的方式解释一切。19世纪的海克尔(E. Haeckel)和20世纪的莫诺德(J. Monod)也表达了对科学的同样期望。然而,当这两位生物学家根据进化论来解释人类作为一个整体时,他们承认他们提到了哲学,而当代社会生物学和进化心理学的代表不能或不愿承认这一点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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