Melanesia burning: religious revolution in the western Pacific

IF 0.4 4区 历史学 Q3 ANTHROPOLOGY
F. Macdonald
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引用次数: 6

Abstract

In the history of Pacific Christianity, the explosion of revival activity within Melanesia during the 1970s remains an untold story. Within this regional spiritual upheaval, ecstatic Pentecostalist phenomena spread with unprecedented rapidity, intensity and geographical scope. As a result of these movements, Christianity assumed an importance in Melanesia in a way it never had before, as local congregations redefined their church life and spirituality over and against mission Christianity. This article documents a major branch of this regional revivalism. A detailed description of this series of interconnected movements transitions to an explanation of their success in terms of four factors: the mutual ramification of the revivals with political independence movements; the fact that despite being built on theologies of world breaking, the revivals dovetailed with traditional Melanesian religious experiences; the existence of interdenominational organisations that expedited the movement of people, practices and ideas across local, regional and national frontiers; and, finally, the personal dimensions of Melanesian revivalism, whereby the genesis, uptake and diffusion of revival movements often depended crucially upon the persuasive capabilities of influential Christian leaders in each society.
燃烧的美拉尼西亚:西太平洋的宗教革命
在太平洋基督教的历史上,20世纪70年代美拉尼西亚复兴活动的爆发仍然是一个不为人知的故事。在这个地区的精神剧变中,狂喜的五旬节派现象以前所未有的速度、强度和地理范围传播。这些运动的结果是,基督教在美拉尼西亚以一种前所未有的方式发挥了重要作用,当地会众重新定义了他们的教会生活和灵性,而不是与传教基督教对立。本文记录了这一地区复兴运动的一个主要分支。通过对这一系列相互关联的运动的详细描述,可以从四个方面解释它们的成功:复兴与政治独立运动的相互影响;事实是,尽管建立在世界分裂的神学基础上,复兴与传统的美拉尼西亚宗教经验相吻合;跨教派组织的存在加速了人员、实践和思想跨越地方、区域和国家边界的流动;最后,美拉尼西亚复兴运动的个人层面,复兴运动的起源、吸收和传播往往关键取决于每个社会中有影响力的基督教领袖的说服能力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.50
自引率
16.70%
发文量
5
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