Between resistance and co-operation; Contact zones in Aru Islands in the VOC period

Hans Hägerdal
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引用次数: 2

Abstract

The article is focused on early colonial interaction with the Aru Islands, geographically located in southern Maluku, at the easternmost end of the Indian Ocean world. The study examines how relationships were constructed in the course of the seventeenth century, how they were institutionalized and how this engendered forms of hybridity. Moreover, it discusses forms of resistance and avoidance in relation to the Dutch East India Company (VOC). Aru constitutes an interesting case as it is was one of the easternmost places in the world in which Islam and Christianity gained a (limited) foothold in the early-modern period, and it also marked the outer limit of Dutch authority. Aru differed from most geographical areas approached by the VOC because of its lack of any large-scale political structures and its relatively non-hierarchical society. The article discusses the forging of Dutch-Arunese political ties after the Banda massacre in 1621, as well as the role of Asian competitors of the VOC such as the Makassarese and Ceramese, the increasing adaptation to world religions in an Arunese setting, conditions in the European-indigenous contact zones and, finally, the conflicts arising from the imbalances between western and eastern Aru, in which the VOC repeatedly intervened to suppress the villages of the Backshore (east coast).
在抵抗与合作之间;VOC时期阿鲁群岛的接触区
这篇文章的重点是早期殖民与阿鲁群岛的互动,地理上位于马鲁古南部,在印度洋世界的最东端。该研究考察了在17世纪的过程中,关系是如何构建的,它们是如何被制度化的,以及这是如何产生混合形式的。此外,它还讨论了与荷兰东印度公司(VOC)有关的抵抗和避免形式。阿鲁是一个有趣的例子,因为它是伊斯兰教和基督教在近代早期获得(有限的)立足点的世界上最东边的地方之一,它也标志着荷兰权威的外部界限。阿鲁与VOC接触的大多数地理区域不同,因为它缺乏任何大规模的政治结构和相对无等级的社会。本文讨论了1621年班达大屠杀后荷兰-阿鲁纳人政治关系的形成,以及VOC的亚洲竞争对手,如望加锡人(Makassarese)和Ceramese人(Ceramese)的作用,在阿鲁纳人的环境中对世界宗教的日益适应,欧洲土著接触区域的条件,最后,阿鲁东西部之间的不平衡所引起的冲突,其中VOC一再干预镇压后海岸(东海岸)的村庄。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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18
审稿时长
24 weeks
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