‘Asar al-sunan’ in the Context of Its Place in the Literature of Legal Hadiths (Ahadith al-Ahkām): An Analysis Based on Nature, Literature And Text Structure

IF 0.2 0 RELIGION
Abdulhamit Kilic, Salih Kesgi̇n
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Abstract

The literature of legal hadiths (ah ā dith-al-ahk ā m), which was formed with the aim of constructing the life of the Muslim individual in accordance with the Sunnah of the Prophet, has continued to expand with various works in the last period. Indian Hanafi jurist and muhaddis Zahir Ahsen en-Nimawî’s work called al-Âsâr al-sunan and the ta'liks he wrote on the work are also examples of the last period of literature. The work, which aims to support the Hanafi Sect by producing arguments against the Ahl al-Hadith of its time, by making arguments based on the sources they also accept, and mainly by criticizing the isn ā d, is important in that it influenced Zafer Ahmad Tahânawi, the author of I’la al-sunan, and was the subject of praise of names such as Kashmiri, Kawthari, and Abu'l-Hasan an-Nadwi, and today it is taught in some madrasas in India and Pakistan and under-takes a mission. For this reason, in our study, focusing al-Âsâr al-sunan, the characteristic of the ahkam hadith literature in the modern period has been tried to be discussed by analyzing it in terms of the nature of the work, its place in the literature, and the language of the text.
法律圣训文献中的“Asar al-sunan”(《圣训al-Ahkām》):基于性质、文学和文本结构的分析
法律圣训文学(ah ā dith-al-ahk ā m)的形成是为了按照先知的圣训来构建穆斯林个人的生活,在最后一个时期,随着各种作品的出现,它继续扩大。印度哈纳菲法学家和圣战分子查希尔·阿赫森en-Nimawî的作品《al-Âsâr al-sunan》和他对该作品的评论也是最后一个文学时期的例子。工作,旨在支持哈纳菲教派反对Ahl温和派的生产时间,通过参数的基础上,他们也接受来源,主要由批评也ād,是很重要的,它影响Zafer Ahmad Tahanawi,我的作者'la al-sunan,和被赞美的主题名称如克什米尔,Kawthari,和阿布'l-Hasan an-Nadwi,今天教一些印度和巴基斯坦宗教学校和承担的任务。因此,本研究以al-Âsâr al-sunan为中心,试图从作品的性质、在文学中的地位和文本语言等方面对现代时期阿卡姆圣训文学的特点进行分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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