Richard Rorty, Homo Academicus Politicus

Q2 Arts and Humanities
L. Goldman
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引用次数: 0

Abstract

Abstract This article explores Richard Rorty’s status in academic political theory in the decades after his conscious departure from disciplinary philosophy. Rorty found a receptive audience in this pluralistic field, and he became a point of orientation in a number of ongoing, research-agenda driving conversations, if often as an extreme example against which interlocutors could define themselves. In like fashion, Rorty refined his own self-conception as a patriotic liberal ironist in the course of his political theoretical engagements. I offer a sketch of political theory’s landscape as a contrast to the reductivism and esotericism Rorty criticized in disciplinary philosophy, and survey his presence in the field over the years substantively, qualitatively, and quantitatively.
理查德·罗蒂,《政治学者
摘要:本文探讨了理查德·罗蒂自觉脱离学科哲学后的几十年里,他在学术政治理论中的地位。罗蒂在这个多元化的领域找到了一个乐于接受的听众,他成为了许多正在进行的、研究议程驱动的对话的一个指向点,如果经常作为一个极端的例子,对话者可以定义自己。同样,罗蒂在其政治理论活动中完善了自己作为爱国自由反讽主义者的自我概念。我提供了一个政治理论景观的草图,作为与罗蒂在学科哲学中批评的还原论和神秘主义的对比,并从本质上、定性上和定量上调查了罗蒂多年来在该领域的存在。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Analyse und Kritik
Analyse und Kritik Arts and Humanities-Philosophy
CiteScore
1.40
自引率
0.00%
发文量
15
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