Aotearoa New Zealand, the Forcible Transfer of Tamariki and Rangatahi Māori, and the Royal Commission on Abuse in Care

David B. MacDonald
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Abstract

This article investigates to what extent the forcible transfer of tamariki and rangatahi Māori (Indigenous children and youth) in Aotearoa New Zealand can be considered genocide. First, I begin by exploring contemporary genocide theory as it relates to dolus eventualisin settler colonial contexts, before engaging with precedents for recognizing Indigenous genocides established by truth commissions in Canada (2015; 2019) and Australia (1997). I then explore the history around Indigenous child removal in Aotearoa from the onset of colonization to the present day, attentive to ways in which the UN Convention can apply to the forced removal of Māori children. Third, I explore the potential of the Royal Commission of Inquiry into Abuse in Care (2018-2023) to engage with the concept of genocide in its deliberations. Between 60 and 80 percent of those taken were Māori, removed from their families, communities, and nations (respectively whānau, hapū, and iwi). I conclude with some reflections as to why the issue of genocide is not widely discussed in Aotearoa, and has not played an important role in the NZ Commission’s work, in contradistinction to commissions in other settler states.
新西兰奥特罗亚,强行转移塔马里基和兰加塔伊Māori,以及皇家虐待护理委员会
本文调查了在新西兰奥特罗阿强行转移tamariki和rangatahi Māori(土著儿童和青年)在多大程度上可以被视为种族灭绝。首先,我首先探索当代种族灭绝理论,因为它与定居者殖民背景下的最终毁灭有关,然后再研究加拿大真相委员会确立的承认土著种族灭绝的先例(2015;2019)和澳大利亚(1997)。然后,我探讨了从殖民开始到现在,奥特罗阿土著儿童迁移的历史,并注意到联合国公约可以适用于Māori儿童强制迁移的方式。第三,我探讨了皇家调查委员会(2018-2023)在其审议中参与种族灭绝概念的潜力。被带走的人中有60%到80%是Māori,离开了他们的家庭、社区和国家(分别是whānau、haphi和iwi)。最后,我对为什么种族灭绝问题没有在奥特阿瓦得到广泛讨论,也没有在新西兰委员会的工作中发挥重要作用作了一些反思,这与其他移民国家的委员会不同。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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