Voltaire, Storia dell'affermazione del cristianesimo, ed. by Domenico Felice

Q4 Arts and Humanities
Voltaire François-Marie Arouet
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Abstract

Among the latest texts sended to the press by Voltaire, the Histoire de l’etablissement du Christianisme (1776) offers the reader the best possible synthesis of his thoughts on religion. Written in a style as clear and fast as it is dense and passionate, this short text traces all the themes that had fueled the reflection of the French philosopher for more than half a century: the humble origins of Christianity, the close ties of Jesus and his first disciples with the Jewish religion, the importance of the role played by Paul of Tarsus in the elaboration of Christian doctrine, the compromises of the early Church with the Roman imperial power, up to the triumph under Constantine. But Voltaire, with his unparalleled talent for controversy, transforms this historical knowledge into a ferocious anticlerical satire; at the same time, he knows how to draw from his erudition a rich repertoire of arguments, historical figures, facts, to plead the cause of that natural religion, called deism, which constituted the negation of every revealed religion and which it seemed to him, still in the late age (he was over eighty), the "most reasonable religion", the only one capable of healing men from the disease of fanaticism and religious intolerance.
伏尔泰,基督教崛起的历史,ed. by Domenico Felice
在伏尔泰最新出版的著作中,《基督教建制史》(1776)为读者提供了他对宗教思想的最佳综合。这篇简短的文章以一种清晰、快速、密集和充满激情的风格写成,追溯了半个多世纪以来促使这位法国哲学家反思的所有主题:基督教卑微的起源,耶稣和他的第一批门徒与犹太宗教的密切联系,大数人保罗在阐述基督教教义中所扮演的重要角色,早期教会与罗马帝国权力的妥协,直到君士坦丁的胜利。但伏尔泰以其无与伦比的争议天赋,将这种历史知识转化为一种激烈的反教权讽刺;同时,他知道如何从自己的博学中汲取丰富的论据、历史人物和事实,为自然宗教辩护,这种自然宗教被称为自然神论,它否定了一切天示的宗教,在他看来(他已年过八十),自然宗教是“最合理的宗教”,是唯一能够治愈人们狂热和宗教不宽容的疾病的宗教。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Montesquieu.it
Montesquieu.it Arts and Humanities-History
自引率
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发文量
5
审稿时长
20 weeks
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