Tyranny in Tragedy

IF 0.3 3区 历史学 0 CLASSICS
POLIS Pub Date : 2023-04-25 DOI:10.1163/20512996-12340407
Edmund Stewart
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引用次数: 0

Abstract

The meaning of the word tyrannos in Greek tragedy is much debated. Some have assumed that the word is always a neutral term signifying ‘ruler’ alone. Others argue for competing ideologies regarding tyranny: the result of an evolution in thinking on autocracy. This article challenges both of these assumptions. The negative meaning of tyrannos is always latent in tragedy, even where the word is used objectively and not as a term of abuse. Tyrannos does not simply indicate a powerful individual but implies absolute power, fortune and wealth. This absolute power leads to ruin and tyrannical vice. Tyrannos signifies not a bad or illegitimate ruler, but rather one with the potential to develop such characteristics. It is the tyrant who evolves, whereas Greek conceptions of tyranny remain largely unchanged from at least the time of Aeschylus to that of Aristotle.
悲剧中的暴政
在希腊悲剧中,“僭主”一词的含义一直备受争议。有些人认为这个词一直是一个中性词,仅表示“统治者”。另一些人则争论关于暴政的竞争意识形态:这是对专制思想演变的结果。本文挑战了这两种假设。tyrannos的负面含义总是潜藏在悲剧中,即使这个词是客观地使用的,而不是作为一个辱骂的术语。Tyrannos不仅仅指强大的个人,还意味着绝对的权力、财富和财富。这种绝对的权力导致毁灭和残暴的恶习。泰拉诺斯并不意味着一个坏的或非法的统治者,而是一个有可能发展出这些特征的人。是暴君在演变,而希腊人对暴政的观念,至少从埃斯库罗斯时代到亚里士多德时代,基本上没有改变。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
POLIS
POLIS CLASSICS-
CiteScore
0.50
自引率
0.00%
发文量
33
审稿时长
7 weeks
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