Maisha ni kuvumiliya – patrimonialism, progress and the ambiguities of waiting in Goma, DR Congo

IF 1.3 Q2 ANTHROPOLOGY
Silke Oldenburg
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引用次数: 2

Abstract

Maisha ni kuvumiliya – ‘Life is patience’ is a very popular catchphrase in Goma, the capital of Eastern Congo’s North Kivu province. Patience takes waiting as a starting point for progress and points to the uncertainties on the horizon. In a world of velocity and mobility, young people, who are so often forced to wait, feel frustrated about being ‘stuck’ or in ‘waithood’. Drawing on ethnographic examples gathered during longitudinal fieldwork carried out since 2008 in Goma, DR Congo, I will analyze various biographical trajectories that indicate that waiting, despite its immobilizing effects, should not be reduced to a passive experience; it can also be understood as productive space in which Goma’s youth engage in relational practices with the objects/subjects they are waiting for. The ambiguities of waiting become manifest in Goma’s political economy where gerontocratic and patrimonial politics dominate and impede progress. As context-specific practice, waiting is connected to larger discussions around youth, experiences of temporalities and political-economic factors.
Maisha ni kuvumiliya -在刚果民主共和国戈马,世袭主义、进步和等待的模糊
Maisha ni kuvumiliya—“生活就是耐心”是刚果东部北基伍省首府戈马非常流行的口号。耐心把等待作为进步的起点,并指出地平线上的不确定性。在一个快速流动的世界里,年轻人常常被迫等待,对被“困住”或处于“等待期”感到沮丧。根据2008年以来在刚果民主共和国戈马进行的纵向田野调查中收集的人种学实例,我将分析各种传记轨迹,这些轨迹表明,尽管等待具有固定作用,但不应将其减少为被动的经历;它也可以被理解为一种生产空间,戈马的年轻人在其中与他们正在等待的客体/主体进行关系实践。等待的模糊性在戈马的政治经济中变得明显,在那里,老人政治和世袭政治主导并阻碍了进步。作为特定情境的实践,等待与围绕青年、暂时性经历和政治经济因素的更大讨论有关。
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来源期刊
Critical African Studies
Critical African Studies Arts and Humanities-Arts and Humanities (all)
CiteScore
3.00
自引率
0.00%
发文量
19
期刊介绍: Critical African Studies seeks to return Africanist scholarship to the heart of theoretical innovation within each of its constituent disciplines, including Anthropology, Political Science, Sociology, History, Law and Economics. We offer authors a more flexible publishing platform than other journals, allowing them greater space to develop empirical discussions alongside theoretical and conceptual engagements. We aim to publish scholarly articles that offer both innovative empirical contributions, grounded in original fieldwork, and also innovative theoretical engagements. This speaks to our broader intention to promote the deployment of thorough empirical work for the purposes of sophisticated theoretical innovation. We invite contributions that meet the aims of the journal, including special issue proposals that offer fresh empirical and theoretical insights into African Studies debates.
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