The Multi-Polarity of Angolan Pentecostalism: Connections and Belongings

IF 0.3 0 RELIGION
Natalia Zawiejska, L. Kamp
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引用次数: 3

Abstract

This article discusses the national framing of Angolan Pentecostalism from the perspective of connections. It analyses how Angola matters as a centre of inspiration for different Pentecostal churches and networks precisely by engaging different religious imaginaries, social memories and anticipations of the future that operate in a variety of ethnic, African and Lusophone spaces. In doing so, this contribution aims at overcoming both the understanding of global Pentecostalism through a national and diasporic lens as well as a universal lens, underscoring the multi-polarity of Angolan Pentecostalism. The connections that Angolan Pentecostalisms create between places and cultures involve different transnational circuits that cultivate diverse cultural, economic and political imaginations and belongings. The possibilities for bridging and bonding that different Pentecostal connections offer generate new relationships, imaginations, rituals and the circulation of ideas. We suggest that Angolan Pentecostalism might be seen as a multi-polar force of multi-directional connections, which dynamics and intensity oscillates, depending on the location and movement of a Pentecostal group in the global geography of power, in postcolonial territorial and social settings, and on modes of appropriating and making Lusophone heritages.
安哥拉五旬节派的多极化:联系与财产
本文从联系的角度探讨了安哥拉五旬节派的国家框架。它分析了安哥拉如何成为不同五旬节派教会和网络的灵感中心,正是通过参与不同的宗教想象、社会记忆和对未来的预期,这些想象在各种种族、非洲和葡语空间中运作。在这样做的过程中,这篇文章的目的是通过国家和流散的视角以及普遍的视角来克服对全球五旬节派的理解,强调安哥拉五旬节派的多极化。安哥拉五旬节派在不同地区和文化之间建立的联系涉及不同的跨国线路,这些线路培养了不同的文化、经济和政治想象力和财产。五旬节派不同的联系所提供的桥梁和纽带的可能性产生了新的关系、想象、仪式和思想的流通。我们认为,安哥拉五旬节派可能被视为多向连接的多极力量,其动态和强度振荡,取决于五旬节派团体在全球权力地理,后殖民领土和社会环境中的位置和运动,以及挪用和制作葡语遗产的模式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
0
期刊介绍: PentecoStudies offers a distinctly interdisciplinary forum for the study of Pentecostal and Charismatic Christianity. Authors from the social sciences, the humanities, cultural studies, religious studies and theology are all welcome to submit research on global expressions of Pentecostalism defined in its broadest sense. The journal invites work that attends to historical, contemporary and regional studies. In particular, it is interested in the global expansion of Pentecostalism, its mutations and impact on society, culture and the media, including its influence on traditional non-Pentecostal churches. Comparative research is encouraged, especially if it is based on different regional studies and contributes to our understanding of globalization and the role of Pentecostalism in post-colonial contexts. Attention to the lived experience of religion is important and studies that include empirical research are welcome, as well as theoretical studies. Theological contributions that assist our understanding of the beliefs and practices of Pentecostal Christians are essential and these are best placed if they engage in a dialogue with the broader traditions of philiosophy and theology, especially ecumenical dialogue. Finally, in this age of many faiths, it is important that the impact of Pentecostalism on other religious traditions is researched and vice versa. Pentecostal and Charismatic Christianity ("Pentecostalisms") cannot be fully appreciated in isolation but must be understood in all its complexity when it is placed in multiple contexts and viewed through multiple lenses. The journal aims to fulfil this important research need.
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