Joe Gumbula, the Inaugural Liya-ŋärra’mirri Visiting Fellow

Q1 Arts and Humanities
M. Langton
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引用次数: 2

Abstract

Abstract This is my account of collaborating with Joseph Neparrŋa Gumbula and, in tribute to him and his teaching and scholarship, a discussion of the methodological considerations for teaching and research-based teaching of Yolŋu culture. By privileging the agency and ontology of exegetes such as Gumbula and working in partnership, Yolŋu knowledge has become a part of the modern academic canon as well as a literary legacy for Yolŋu people. The invariable context of the scholarly encounter with Indigenous knowledge is an intercultural one attended by significant historical problems from experiences of the colonial and postcolonial capture of most indigenous societies in modern nation states. Indigenous exegetes hold knowledge systems that exist in situ, in places held in long traditions of customary land tenure and jural principles that predate colonial and postcolonial systems, and inherited in each generation by a few honoured and remarkable people who take up the arduous responsibility of learning and transmitting knowledge practices and their spoken, sung and performed vehicles of expression.
Joe Gumbula,就职Liya-ŋärra 'mirri访问学者
这是我与Joseph Neparrŋa Gumbula合作的经历,为了向他和他的教学和学术致敬,我将讨论Yolŋu文化教学和研究型教学的方法论考虑。通过对冈布拉等注释者的代理和本体论的特权和合作,Yolŋu知识已经成为现代学术经典的一部分,也是Yolŋu人的文学遗产。与土著知识的学术接触的不变背景是一个跨文化的背景,其中包括来自现代民族国家中大多数土著社会的殖民和后殖民占领经验的重大历史问题。土著解说员拥有就地存在的知识体系,这些知识体系存在于殖民和后殖民制度之前的习惯土地保有权和法律原则的悠久传统中,每一代都由少数受人尊敬和杰出的人继承,他们承担着学习和传播知识实践及其口头、歌唱和表演表达工具的艰巨责任。
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来源期刊
Preservation, Digital Technology and Culture
Preservation, Digital Technology and Culture Arts and Humanities-Conservation
CiteScore
1.20
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0.00%
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