{"title":"Toirrdelbach Ua Conchobair and the politics of church reform in Connacht","authors":"J. Cooke","doi":"10.1353/ria.0.0011","DOIUrl":null,"url":null,"abstract":"The scholarship on twelfth-century Ireland often repeats that Toirrdelbach Ua Conchobair, king of Connacht and high-king of Ireland with opposition, was a stalwart supporter of Augustinian monastic reform, though not of the Cistercians. By studying the evidence of several disciplines including architectural history, art history and some literary testimony, this essay instead argues that while Toirrdelbach accepted episcopal reform, he opposed monastic reform in Connacht, both Augustinian and Cistercian alike, fearing it would devolve power away from him and the Uí Dubthaig, his hereditary clerics. A possible inauguration ode suggests he travelled as a youth to France and England, where exposure to the European investiture controversy may have influenced his subsequent relationship with reformers. Toirrdelbach’s acquisition at the 1152 synod of Kells of an archdiocese at Tuam for Connacht was not an unqualified success, as the largely Cistercian-controlled synod took pains to reduce his grip on the Connacht church.","PeriodicalId":43075,"journal":{"name":"PROCEEDINGS OF THE ROYAL IRISH ACADEMY SECTION C-ARCHAEOLOGY CELTIC STUDIES HISTORY LINGUISTICS LITERATURE","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2023-05-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"PROCEEDINGS OF THE ROYAL IRISH ACADEMY SECTION C-ARCHAEOLOGY CELTIC STUDIES HISTORY LINGUISTICS LITERATURE","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/ria.0.0011","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
Abstract
The scholarship on twelfth-century Ireland often repeats that Toirrdelbach Ua Conchobair, king of Connacht and high-king of Ireland with opposition, was a stalwart supporter of Augustinian monastic reform, though not of the Cistercians. By studying the evidence of several disciplines including architectural history, art history and some literary testimony, this essay instead argues that while Toirrdelbach accepted episcopal reform, he opposed monastic reform in Connacht, both Augustinian and Cistercian alike, fearing it would devolve power away from him and the Uí Dubthaig, his hereditary clerics. A possible inauguration ode suggests he travelled as a youth to France and England, where exposure to the European investiture controversy may have influenced his subsequent relationship with reformers. Toirrdelbach’s acquisition at the 1152 synod of Kells of an archdiocese at Tuam for Connacht was not an unqualified success, as the largely Cistercian-controlled synod took pains to reduce his grip on the Connacht church.
关于12世纪爱尔兰的学术研究经常重复说,康那特国王、爱尔兰的最高国王托尔德尔巴赫·阿·康乔拜尔(Toirrdelbach Ua Conchobair)是奥古斯丁修道院改革的坚定支持者,尽管他不是西多会教徒。通过研究几个学科的证据,包括建筑史,艺术史和一些文学的证词,这篇文章反而认为,虽然Toirrdelbach接受主教改革,他反对修道改革在康纳特,无论是奥古斯丁和西多会一样,担心它会转移权力远离他和Uí Dubthaig,他的世袭神职人员。一篇可能的就职颂词暗示,他年轻时曾到过法国和英国,在那里,他接触到的欧洲爵位争议可能影响了他后来与改革者的关系。1152年,泰尔德尔巴赫在凯尔斯主教会议上为康纳特在图阿姆获得了一个大主教管区,这并不是一个绝对的成功,因为主要由西多会控制的主教会议煞费苦心地减少了他对康纳特教会的控制。