The mutiny of the Roman legions in Panonia and Germania. Guilt and forgiveness

Q4 Arts and Humanities
Antonio Andujar
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Abstract

This article explores the mutiny of the Roman legions in Panonia and Germania, not from a historiographical point of view but psychological, ethical and political. In the course from the rise of the rebellion to its final suffocation we find individuals who, in a deliberate, rational, and organized way, claim their rights with increasing violence. When the Roman authorities try to put an end to the rebellion they soon provoke a sense of guilt in the rebels that leads many of them to abandon the revolt and to reaccept the authority previously contested. The feeling of guilt, however, does not end there and the rebels’ need for forgiveness leads to a process of repentance, punishment, and revenge against their former comrades and against themselves until their final expiation on the battlefield, that is, until they compromise their honour. Honour allows politics to achieve what ethics could not: to bring peace to the conscience of the old rebels. However, the new situation puts a price: innocence is not possible in the world of men, but the moral tearing, even perverse and truculent at times, is part of their identity.
罗马军团在帕尼亚和日耳曼尼亚的兵变。内疚和宽恕
本文不是从历史学的角度,而是从心理、伦理和政治的角度来探讨罗马军团在帕尼亚和日耳曼尼亚的兵变。从起义的兴起到最后的镇压,我们发现一些人以深思熟虑、理性和有组织的方式,以越来越多的暴力来争取自己的权利。当罗马当局试图结束叛乱时,他们很快就激起了叛乱分子的内疚感,导致他们中的许多人放弃叛乱,重新接受之前争夺的权力。然而,内疚感并没有就此结束,反叛者对宽恕的需求导致了对他们以前的战友和对自己的忏悔、惩罚和报复,直到他们在战场上最终赎罪,也就是说,直到他们牺牲了自己的荣誉。荣誉使政治达到了道德所不能达到的目的:使昔日的叛乱者的良心得到安宁。然而,新的情况是要付出代价的:在男人的世界里,纯真是不可能的,但道德撕裂,有时甚至是乖戾和好斗,是他们身份的一部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Montesquieu.it
Montesquieu.it Arts and Humanities-History
自引率
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5
审稿时长
20 weeks
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