{"title":"Hare Krishna in the Czech Republic after Thirty Years: Success or Failure?","authors":"Dušan Lužný","doi":"10.30965/23642807-bja10073","DOIUrl":null,"url":null,"abstract":"\nThe study tries to evaluate the development of the Hare Krishna Movement (ISKCON) in the Czech Republic. It points out that after a period of great openness and the emergence of non-traditional religious groups after the Velvet Revolution in 1989, the spread of this movement gradually stagnated. After a period of “anti-cult” attacks, the movement did become part of the standard religious scene, although its attractiveness decreased. Based on two models (the model of religious success and the concept of religious memory), the study shows the limits to the wider success of the movement. However, given the widespread secularization and the prevailing “religious apathy” of Czech society, the Hare Krishna Movement’s impact in Czech society can be considered a limited success.","PeriodicalId":53191,"journal":{"name":"Interdisciplinary Journal for Religion and Transformation in Contemporary Society","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2023-04-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Interdisciplinary Journal for Religion and Transformation in Contemporary Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30965/23642807-bja10073","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
The study tries to evaluate the development of the Hare Krishna Movement (ISKCON) in the Czech Republic. It points out that after a period of great openness and the emergence of non-traditional religious groups after the Velvet Revolution in 1989, the spread of this movement gradually stagnated. After a period of “anti-cult” attacks, the movement did become part of the standard religious scene, although its attractiveness decreased. Based on two models (the model of religious success and the concept of religious memory), the study shows the limits to the wider success of the movement. However, given the widespread secularization and the prevailing “religious apathy” of Czech society, the Hare Krishna Movement’s impact in Czech society can be considered a limited success.