Introduction: Modernism and the Turn to Religion

IF 0.2 4区 文学 0 LITERATURE
C. Woelfel, Jayme Stayer
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引用次数: 1

Abstract

This Introduction contextualizes the volume in modernist tensions between belief and unbelief, and subsequent debates about the nature of secularization. An opening moment considers Pound and Woolf’s rejection of T. S. Eliot’s religious conversion as emblematic of a “subtraction” theory of secularization, in which secularity and religious belief are taken as mutually exclusive horizons of understanding. Such thinking, it is argued, has precluded a more nuanced approach. Criticism has largely ignored more complex and fragmentary religious dimensions of modernist production; or, on the other hand, taken up religion only in the narrow and anachronistic sense of traditional Christianity. This volume attempts to explore the religious dimensions of modernism in a more modernist sense: taking modernist art as a critical liminal space for exploring new modes of religious experience in complex and resonant ways -- often in open rejection of traditional modes of faith, and in authors beyond the usual suspects.
导论:现代主义与宗教转向
本导言将本卷置于现代主义信仰与不信仰之间的紧张关系,以及随后关于世俗化本质的辩论中。一开始,庞德和伍尔夫对艾略特的宗教皈依的拒绝被认为是世俗化“减法”理论的象征,在这种理论中,世俗和宗教信仰被视为相互排斥的理解视野。有人认为,这种想法排除了更细致入微的方法。批评在很大程度上忽略了现代主义作品中更为复杂和零碎的宗教维度;或者,另一方面,只在传统基督教的狭隘和不合时宜的意义上进行宗教活动。本卷试图在更现代主义的意义上探索现代主义的宗教维度:把现代主义艺术作为一个关键的阈值空间,以复杂和共鸣的方式探索宗教经验的新模式-通常在公开拒绝传统的信仰模式,并在作者超越通常的怀疑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.10
自引率
0.00%
发文量
11
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