Study and analysis of the functions of al-Urf in understanding and inferring the religious rules

Hossein Andalib, A. Mohammadzadeh, Akbari Mahdi
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引用次数: 1

Abstract

Religious rules in Shiite jurisprudence are inferred from the four sources of the Qur'an, Sunnah, reason and consensus. But, in addition to these sources, some foundations such as common law (al-urf) are also mentioned. Referring to common law is widely used in the words of jurists. Based on it, the question arises here: what are the roles of common law and Irtikazat in common law in understanding and inferring the religious rules? This article seeks to answer this question and tries to study and analyze the functions of common law in understanding and inferring the religious rules. The research hypothesis is that common law and Irtikazat in common law are used in understanding the words of religious arguments, subjecting and de-subjecting of common law for the religious documents, proving or denying some rights and other issues that are used by jurists and lawyers in the process of inferencing. One of the findings of the present study is that most scholars of the Islamic jurisprudence and law have not distinguished between these two foundations. But, it is more correct that common law is considered from the category of objective matter in the practical life of people, while Irtikazat in common law are from the category of subjective matter.
研究和分析al-Urf在理解和推断宗教规则中的作用
什叶派法学中的宗教规则是从《古兰经》、圣训、理性和共识这四个来源中推断出来的。但是,除了这些来源,一些基础,如普通法(al-urf)也被提及。参考普通法在法学家的话中被广泛使用。基于此,问题出现了:普通法和普通法中的Irtikazat在理解和推断宗教规则方面的作用是什么?本文试图回答这个问题,并试图研究和分析普通法在理解和推断宗教规则方面的作用。研究假设是利用普通法和普通法中的Irtikazat来理解宗教论辩的话语、普通法对宗教文书的主体和去主体、证明或否定某些权利以及法学家和律师在推理过程中使用的其他问题。本研究的一个发现是,大多数伊斯兰法学和法学学者没有区分这两种基础。但是,英美法系从人们实际生活中的客观事物范畴来考虑更为正确,而英美法系则从主观事物范畴来考虑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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