AN ECOLINGUISTICS ANALYSIS OF THE WIND GOURD OF LA’AMAOMAO

Kristiawan Indriyanto
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引用次数: 8

Abstract

This study foregrounds the Native Hawai’ians’ interconnection between culture and nature through ecolinguistic analysis of the Wind Gourd of La’amaomao. The language use in this Hawai’ian folktale emphasizes the reverence Hawai’ian people have toward their environment based on familial kinship. The analysis mainly focuses on two aspects of language use, based on Stibbe’s theory of ecolinguistic, ideology/discourse and evaluation/appraisal. The study also posits the ecosophy/ecological philosophy derived from the text in line with the current state of environmental crisis.  The study argues that the discourse employed in the text is positive, based on recognizing the need of sustainability. The positive discourse is also reflected through close emotional connection between people and place which is reflected in wind naming pattern and Hawai’ian place names. Secondly, nature is also appraised positively as seen in the celebratory tone and vocabulary used. The study concludes that alternative way of perceiving the environment, as seen from the reading of the Wind Gourd of La’amaomao should be considered as a critique toward Western anthropocentrism.  
拉阿毛毛风葫芦的生态语言学分析
本研究通过对La ' amaomao风葫芦的生态语言学分析,展望了夏威夷原住民文化与自然的联系。这个夏威夷民间故事中使用的语言强调了夏威夷人基于家庭血缘关系对环境的敬畏。基于斯蒂布的生态语言学理论,分析主要集中在语言使用的两个方面:意识形态/话语和评价/评价。本文还提出了从文本中衍生出来的生态哲学与当前环境危机状态相符合的观点。本研究认为,在认识到可持续性的需要的基础上,文本中使用的话语是积极的。积极话语还体现在人与地之间的密切情感联系上,这种情感联系体现在风的命名模式和夏威夷的地名上。其次,从使用的庆祝语气和词汇来看,自然也得到了积极的评价。研究认为,从拉阿毛毛的《风葫芦》中看到的另一种感知环境的方式应该被视为对西方人类中心主义的一种批判。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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