The Aporetic Method of Aristotle’s Metaphysics B in Damascius’ De Principiis: A Case Study of the First aporia

IF 0.1 0 PHILOSOPHY
J. Greig
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Abstract

Damascius has become well-known in recent scholarship for his unique, radical use of the aporetic method, both to highlight the inherent limits of human thought and to reveal crucial tensions in Neoplatonic metaphysics. Though much attention has been paid to the subjective or skeptical aspects of Damascius’ aporiai, little has been noted of the parallels between Damascius’ aporetic strategy in the De Principiis and Aristotle’s own in Metaphysics B. This article analyzes the parallel by looking at Aristotle’s aim for aporiai in Metaphysics B.1 and closely comparing, as a case study, the De Principiis’ first aporia alongside Metaphysics B’s first aporia. Despite Damascius’ aporia dealing with different principles compared to Aristotle’s, the aporetic method for both ultimately exposes the limitations of thought and, exactly in the domain of these limitations, clarifies our concepts in relating to reality and attaining determinate understanding of principles.
达马西乌斯《原理论》中亚里士多德形而上学B的辩析方法:以第一次辩析为例
达马西乌斯因其独特的、激进的辩论学方法而在最近的学术界广为人知,既强调了人类思想的内在局限性,又揭示了新柏拉图式形而上学的关键紧张关系。尽管人们对达玛西亚斯在《论原理》中的梦的主观或怀疑方面给予了很多关注,但很少有人注意到达玛西亚斯在《论原理》中的梦的策略与亚里士多德在《形而上学B》中的梦的策略之间的相似之处。本文通过观察亚里士多德在《形而上学B》中梦的目的来分析这种相似之处,并作为一个案例,将《论原理》中的第一个梦与《形而上学B》中的第一个梦进行密切比较。尽管与亚里士多德相比,达玛斯的阿波利亚处理不同的原则,但两者的阿波利亚方法最终都暴露了思想的局限性,并恰恰在这些局限性的领域中,澄清了我们与现实有关的概念,并获得了对原则的决定性理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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