Uncertainty as Statecraft: Family Movements Contesting Disappearance

Amina Zarrugh
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Abstract

Abstract:State violence, particularly in the form of enforced disappearance, is designed to terrorize publics and quell organized forms of dissent. Most fundamentally, however, disappearance as a form of violence operates to disrupt family and kin-based bonds. In this article, I outline how family has emerged as a mobilizing framework to contest enforced disappearance, driven largely in response to how states produce a pervasive sense of uncertainty and liminality for women and their families living in the aftermath of a relative's disappearance. Drawing on an interdisciplinary literature that foregrounds Butler's (2006) notion of "grievability," I detail how the effects of disappearance lay the groundwork for social movements to mobilize under the rubric of family to dispute state-based assertions that the disappeared are "unmournable." Family-based social movements against disappearance highlight the contradictions between the valorized position of "family" in many state ideologies and the disruptions to families wrought by state violence.
作为治国之道的不确定性:家庭运动对抗消失
摘要:国家暴力,特别是以强迫失踪的形式,旨在恐吓公众和镇压有组织的不同意见。然而,最根本的是,失踪作为一种暴力形式,破坏了家庭和以亲属为基础的纽带。在这篇文章中,我概述了家庭是如何成为一个动员框架来反对强迫失踪的,主要是为了回应国家如何对亲人失踪后生活的妇女及其家人产生普遍的不确定性和限制感。在巴特勒(2006)的“悲情”概念的基础上,我详细介绍了失踪的影响如何为社会运动奠定基础,这些运动在家庭的名义下动员起来,对基于国家的断言提出异议,即失踪者是“不可哀悼的”。以家庭为基础的反失踪社会运动突出了许多国家意识形态中“家庭”的崇高地位与国家暴力对家庭造成的破坏之间的矛盾。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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