The Dukuns of Madura: Their Types and Sources of Magical Ability in Perspective of Clifford Geertz and Pierre Bourdieu

IF 0.3 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY
B. S. D. Haryanto
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引用次数: 2

Abstract

This descriptive paper is based on a research in Madura, Indonesia, in 2014. The research data was mostly through in-depth qualitative interviews and direct observation that have been developed into ethnographic case study. These methods were informed by a methodological approach derived from the ‘structural constructivism’ of Pierre Bourdieu. The main concept of “ dukun ” (supernatural/magic service providers) of Clifford Geertz was employed to theorize the findings and frame the argument. Within eight-month research period in Madura, I interviewed 19 dukuns and describe them using pseudo-names. Madura’s dukun phenomenon demonstrates that magic is undoubtedly one of the main strategic resources available for mobilization in Madura to gain social/economical and political standing within society. Moreover, due to the fact that Madura is known as one of the most devoted Islamic Area Strictestin Indonesia, it is important to find out how dukuns’ magical ability actually comes into being and is performed.
从克利福德·格尔茨和皮埃尔·布迪厄的视角看马杜拉的杜昆人:他们魔法能力的类型和来源
这篇描述性的论文是基于2014年在印度尼西亚马杜拉的一项研究。研究数据主要是通过深入的定性访谈和直接观察,已发展成为民族志案例研究。这些方法的方法论来源于皮埃尔·布迪厄的“结构建构主义”。Clifford Geertz的“dukun”(超自然/魔法服务提供者)的主要概念被用来将研究结果理论化并构建论点。在Madura的八个月研究期间,我采访了19个dukuns,并使用假名描述他们。马杜拉的杜昆现象表明,魔法无疑是马杜拉动员的主要战略资源之一,可以在社会中获得社会/经济和政治地位。此外,由于马杜拉被称为印度尼西亚最虔诚的伊斯兰地区最严格的地区之一,因此了解杜昆人的神奇能力是如何产生和表演的非常重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Makara Hubs-Asia
Makara Hubs-Asia SOCIAL SCIENCES, INTERDISCIPLINARY-
自引率
0.00%
发文量
15
审稿时长
12 weeks
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