Philosophy and African Sapiential Tradition

Q4 Arts and Humanities
C. M. Ejede
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引用次数: 0

Abstract

In the first part of our considerations we show how, according to Senghor, going back to the source is necessary to discover the richness of African languages and their philosophical significance. It is an effort which will enable the African to be in harmony with his/her history and the cardinal values found in the original Africa. Identity awareness must push us to lay the groundwork for the African philosophical creation found in African languages themselves. In this paper, the second part of our considerations, we are going to revisit the kiluba language. Besides, we are also going to look at the seSotho language, the language spoken in the Southern part of the continent of Africa. The major interest of this article therefore is the openness to the treasures of African thought via its linguistic corpus.
哲学与非洲智慧传统
在我们思考的第一部分,我们展示了,根据桑戈尔的说法,回到源头是如何发现非洲语言的丰富性及其哲学意义的。这一努力将使非洲人能够与他/她的历史和在原始非洲发现的基本价值保持一致。身份意识必须推动我们为非洲语言本身的非洲哲学创造奠定基础。在本文的第二部分,我们将重新审视基卢巴语。此外,我们还将学习非洲大陆南部使用的语言塞索托语。因此,本文的主要兴趣是通过其语言语料库对非洲思想宝藏的开放。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Dialogue and Universalism
Dialogue and Universalism Social Sciences-Communication
CiteScore
0.30
自引率
0.00%
发文量
21
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