Populism as the Cause of Legitimising Racism in Western Societies

Q4 Arts and Humanities
K. Przybyszewski
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引用次数: 0

Abstract

The article aims at demonstrating that a spike in populist narratives (fear management in order to evoke fear of the Other) in Western societies leads to the legitimization of a new type of racism, xenoracism. Societies belonging to the so-called Western culture in the second half of the 20th century were attached to the liberal values where every sign of racism was negatively perceived as pejorative and attempts were made at eradicating it. In the 21st century, in turn, various economic and social crises caused by, inter alia, globalizing processes, were attributed to liberal values which contributed to doing politics through fear management towards the Other. The difference between racism and xenoracism lies in the fact that the former was an ideology focused on biological differences while xenoracism abandoned such differences in favour of socially and culturally imbuing them with objective and unalterable character. Populist narratives evoking fear of the Other question that behaviours triggered by this fear result from racism despite the fact that these actions are virtually identical to the ones motivated by the ideology of racism. Therefore, such behaviours and activities are more commonly perceived as positive and not pejorative and as in effect acceptable.
民粹主义是西方社会种族主义合法化的原因
这篇文章旨在证明,在西方社会,民粹主义叙事(为了唤起对他者的恐惧而进行的恐惧管理)的激增导致了一种新型种族主义——排外主义的合法化。在20世纪下半叶,属于所谓西方文化的社会依附于自由主义价值观,每一个种族主义的迹象都被消极地视为轻蔑,并试图根除它。反过来,在21世纪,各种各样的经济和社会危机,尤其是全球化进程,被归因于自由主义价值观,这有助于通过对他者的恐惧管理来进行政治。种族主义和排外主义之间的区别在于,前者是一种注重生物差异的意识形态,而排外主义则放弃这种差异,赞成在社会和文化上赋予这些差异客观和不可改变的性质。民粹主义叙事引发了对他者的恐惧,这种恐惧引发的行为源于种族主义,尽管事实上这些行为与种族主义意识形态所激发的行为几乎相同。因此,这种行为和活动通常被认为是积极的,而不是贬损的,实际上是可以接受的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Dialogue and Universalism
Dialogue and Universalism Social Sciences-Communication
CiteScore
0.30
自引率
0.00%
发文量
21
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