The Many Phenomenological Reductions and Catholic Metaphysical Anti-Reductionism

IF 0.3 4区 哲学 0 PHILOSOPHY
Mark K. Spencer
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引用次数: 0

Abstract

While all phenomenologists aim to grasp the “things themselves,” they disagree about the best method for doing this and about what the “things themselves” are. Many metaphysicians, especially Catholic realists, reject phenomenology altogether. I show that many phenomenological methods are useful for reaching the goals of both phenomenology and realist metaphysics. First, I present a history of phenomenological methods, including those used by Scheler, Husserl, Merleau-Ponty, Heidegger, Marion, Kearney, Rocha, and others. Next, I consider two sets of challenges raised to some of these methods. Finally, I outline how to join these methods with each other and with the methods of realist metaphysics, ultimately arriving at an aesthetic method, inspired by the work of von Balthasar, for considering fundamental phenomena.
许多现象学还原与天主教形而上学反还原论
虽然所有现象学家的目标都是掌握“事物本身”,但他们对实现这一目标的最佳方法以及“事物本身”是什么存在分歧。许多形而上学家,尤其是天主教现实主义者,完全拒绝现象学。我展示了许多现象学方法对于达到现象学和现实主义形而上学的目标都是有用的。首先,我介绍了现象学方法的历史,包括舍勒、胡塞尔、梅洛-庞蒂、海德格尔、马里恩、科尔尼、罗查等人使用的现象学方法。接下来,我将考虑对其中一些方法提出的两组挑战。最后,我概述了如何将这些方法彼此联系起来,并与现实主义形而上学的方法联系起来,最终达到一种美学方法,受到冯·巴尔塔萨(von Balthasar)作品的启发,用于考虑基本现象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
50.00%
发文量
24
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