{"title":"What is Time Like?","authors":"M. Sultana","doi":"10.35765/forphil.2021.2602.09","DOIUrl":null,"url":null,"abstract":"In this paper I shall attempt to articulate the relation between self-consciousness and time consciousness. I shall show that the primary meaning of time entails a self-conscious being, and that time and change are related, but in an analogous way. Different forms of life are qualitatively different in that only self-conscious beings can experience the flow of time. In making this claim, I shall discuss Husserl’s distinction between pre-reflective or tacit self-awareness (inner-consciousness) and reflective self-consciousness (inner perception), and I shall show that this view is similar to Augustine’s distinction between nosse and cogitare and Aquinas’ distinction between ‘habitual’ and ‘actual’ self-knowledge. It will also be intimated that simultaneity is associated with empathy.","PeriodicalId":34385,"journal":{"name":"Forum Philosophicum","volume":"1 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"1970-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Forum Philosophicum","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.35765/forphil.2021.2602.09","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
Abstract
In this paper I shall attempt to articulate the relation between self-consciousness and time consciousness. I shall show that the primary meaning of time entails a self-conscious being, and that time and change are related, but in an analogous way. Different forms of life are qualitatively different in that only self-conscious beings can experience the flow of time. In making this claim, I shall discuss Husserl’s distinction between pre-reflective or tacit self-awareness (inner-consciousness) and reflective self-consciousness (inner perception), and I shall show that this view is similar to Augustine’s distinction between nosse and cogitare and Aquinas’ distinction between ‘habitual’ and ‘actual’ self-knowledge. It will also be intimated that simultaneity is associated with empathy.