Qabyo

IF 0.9 4区 社会学 Q2 CULTURAL STUDIES
Farah Bakaari
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引用次数: 0

Abstract

Maandeeq, or she-camel, is the most recognizable and dominant metaphor for the Somali nation-state, a symbol conceived and institutionalized through classical pastoral poetry. This article examines how Somali poets of the twentieth century made use of another metaphor to consider the anxieties of independence and the founding paradoxes of the Somali state: the metaphor of qabyo. Unlike the binary offered by the stable figure of maandeeq—she’s either dead or alive, stolen or reclaimed, shared or contested—qabyo attends to the incongruent, overlapping, and cyclical forms of ruination and repair that subtend the makings of the Somali state. Moreover, by contesting the determinism of failure narratives and instead focusing on the daily labor required to conduct a life in the ruins of history, qabyo poetics, I argue, advances a sociopolitical theory of the Somali subject as one who must learn to survive ruinous time.
错误
Maandeeq,即母骆驼,是索马里民族国家最具辨识度和主导地位的隐喻,这是一个通过古典田园诗歌构思和制度化的象征。本文探讨了二十世纪的索马里诗人如何使用另一个隐喻来思考独立的焦虑和索马里国家的建立悖论:qabyo的隐喻。不像maandeeq这个稳定的形象所提供的二元对立——她要么死了要么活着,要么被偷走要么被收回,要么被分享要么被争夺——qabyo关注的是不一致的、重叠的、循环的破坏和修复形式,这些形式支撑着索马里国家的形成。此外,我认为,通过质疑失败叙事的决定论,转而关注在历史废墟中生活所需的日常劳动,qabyo诗学提出了索马里主体的社会政治理论,认为索马里主体必须学会在毁灭性的时代中生存。
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来源期刊
Representations
Representations Multiple-
CiteScore
0.60
自引率
0.00%
发文量
12
期刊介绍: An interdisciplinary journal edited by renowned scholars, Representations publishes trend-setting articles and criticism in a wide variety of fields in the humanities. In addition to special topical issues, tributes, and forums, inside you’ll find insightful coverage of: •The Body, Gender, and Sexuality •Culture and Law •Empire, Imperialism, and The New World •History and Memory •Narrative and Poetics •National Identities •Politics and Aesthetics •Philosophy and Religion •Race and Ethnicity •Science Studies •Society, Class, and Power •Visual Culture
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