Spiritual and material dimensions of home in J. M.Coetzee’s Age of Iron

Q4 Arts and Humanities
K. Jęczmińska
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引用次数: 0

Abstract

The aim of the article is to analyse the living conditions presented in J. M. Coetzee’s novel Age of Iron with reference to differences between the white and black communities of Cape Town in South Africa. It argues that differences in the conditions of living related to social and racial divisions are also reflected in the visions of the afterlife. The protagonist of the novel, Mrs Curren, portrays white people as living in comfort and dying in old age due to natural causes. The moment of their death constitutes a transition from earthly life to spiritual or incorporeal existence. In contrast, black people die young in apartheid fights. The dismal portrayal of the destruction of black people’s housing corresponds to Mrs Curren’s naturalistic descriptions of the dead bodies of young black activists. Their death does not involve a transformation into a spirit that has shed its body; death offers no relief, since their bodies and souls remain in “African hell”.
库切《铁器时代》中家的精神与物质维度
本文的目的是分析j.m.库切的小说《铁器时代》中所呈现的生活状况,并参考南非开普敦白人和黑人社区的差异。它认为,与社会和种族分裂有关的生活条件的差异也反映在对来世的看法中。小说的主人公柯伦夫人把白人描绘成生活舒适,自然衰老的人。他们死亡的那一刻构成了从尘世生活到精神或非物质存在的过渡。相反,黑人在种族隔离斗争中英年早逝。对黑人住房遭到破坏的凄惨描写与柯伦夫人对年轻黑人积极分子尸体的自然主义描述相吻合。他们的死亡并不包括转化成一个脱离身体的灵魂;死亡并不能让人解脱,因为他们的身体和灵魂仍在“非洲地狱”中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Crossroads
Crossroads Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
自引率
0.00%
发文量
8
审稿时长
18 weeks
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