A History of Emerging Modes?

Q2 Arts and Humanities
Michael Schmitz
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引用次数: 1

Abstract

Abstract In this paper I first introduce Tomasello’s notion of thought and his account of its emergence and development through differentiation, arguing that it calls into question the theory bias of the philosophical tradition on thought as well as its frequent atomism. I then raise some worries that he may be overextending the concept of thought, arguing that we should recognize an area of intentionality intermediate between action and perception on the one hand and thought on the other. After that I argue that the co-operative nature of humans is reflected in the very structure of their intentionality and thought: in co-operative modes such as the mode of joint attention and action and the we-mode, they experience and represent others as co-subjects of joint relations to situations in the world rather than as mere objects. In conclusion, I briefly comment on what Tomasello refers to as one of two big open questions in the theory of collective intentionality, namely that of the irreducibility of jointness.
新兴模式的历史?
本文首先介绍了托马塞洛的思想概念及其通过分化产生和发展的解释,认为它质疑了哲学传统对思想的理论偏见及其频繁出现的原子论。然后我提出了一些担忧,认为他可能过度扩展了思想的概念,认为我们应该认识到在行动和感知以及思想之间存在一个意向性区域。之后,我认为人类的合作本质反映在他们的意向性和思想的结构中:在合作模式中,如共同注意和行动模式以及我们模式,他们体验和代表他人作为世界上共同关系的共同主体,而不仅仅是对象。最后,我简要地评论一下托马塞洛所说的集体意向性理论中两个悬而未决的问题之一,即联合性的不可约性问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Social Ontology
Journal of Social Ontology Arts and Humanities-Philosophy
CiteScore
1.70
自引率
0.00%
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0
审稿时长
16 weeks
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