‘Christ and the soul are like Pyramus and Thisbe’: An Ovidian Story in Fifteenth-Century Sermons

IF 0.1 0 RELIGION
P. Delcorno
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Abstract

ABSTRACT The sophisticated ways in which several fifteenth-century preachers used Ovidian stories and their allegorical interpretations prove that late medieval sermons represent a promising but neglected area for classical reception studies. Preachers – whose names are today almost forgotten by scholars but whose sermons circulated at large in early printed books – considered Ovidian allegories as powerful instruments for instructing, entertaining, and moving their audiences. This article begins with a review of the literature on the presence of Ovid in sermons, and discusses the methodology to study the transformation of classical myths in preaching. Then, it focuses on four sermons that incorporated the story of Pyramus and Thisbe, which appears in the sermon collections written by Conrad Grütsch, Johann Meder, and Jacobus de Lenda. The repeated use of this Ovidian myth allows us, therefore, to investigate how different preachers appropriated and re-elaborated this story, and the role that it played in diverse contexts. Finally, the analysis of these texts also sheds light on the use of the Ovidius moralizatus in fifteenth-century sermons.
“基督和灵魂就像皮拉摩斯和忒斯比”:15世纪布道中的奥维德故事
几位15世纪的传教士使用奥维德故事及其寓言解释的复杂方式证明,中世纪晚期的布道代表了古典接受研究的一个有前途但被忽视的领域。传教士们——他们的名字今天几乎被学者们遗忘了,但他们的布道在早期印刷的书籍中广为流传——认为奥维德寓言是教导、娱乐和感动听众的有力工具。本文首先回顾了有关奥维德在布道中的存在的文献,并讨论了研究古典神话在布道中的转化的方法。然后,它集中在四篇讲道中,包含了皮拉摩斯和提斯比的故事,这些故事出现在康拉德·格拉茨、约翰·梅德和雅各布·德·伦达写的讲道集中。因此,奥维德神话的反复使用使我们能够研究不同的传教士如何挪用和重新阐述这个故事,以及它在不同背景下所扮演的角色。最后,对这些文本的分析也揭示了在15世纪布道中使用奥维迪乌斯道德化。
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来源期刊
Medieval Sermon Studies
Medieval Sermon Studies Arts and Humanities-Literature and Literary Theory
CiteScore
0.10
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0.00%
发文量
7
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