Ethnicity, Confession, Nation – The Development of Concepts in the History of Transylvania in Religious Life

Q4 Arts and Humanities
I. Chirilă
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Abstract

"The church has had to accept the national division of Europe since the Middle Ages and adapt to this situation. This issue is relatively unclear in the case of Tran-sylvania. N. Iorga stated about the Orthodox Christian consciousness that “it was so strong that it hindered the creation of a strong national consciousness”, and this would allow us to see in the ecclesiastical organization a form of expression of uni-tary organization of Romanian ethnicity in Transylvania. The time of Transylvani-an principalities and voivodeships shows us that most often the ecclesiastical leaders were also the political leaders (see the case of Prince Andrew Báthory who was Archbishop of Warmia – Poland); so, the two concepts of ethnicity and confession reflected the same historical reality during those times. The two concepts will be-come separated only later, after the emergence of confessions other than the Eastern rite. In support of our statement, we have the correspondence between the Hungar-ian kings and officials and the papacy. Before dealing with these perspectives, we shall pin down the terminology to grant the reader the possibility to understand the historical situations through a kind of thinking marked by the imprint of the Holy Scripture. Keywords: ethnicity, people, confession, dynamic status, national consciousness, Transyl-vania, the church. "
族群、信仰、民族——特兰西瓦尼亚宗教生活历史中概念的发展
“自中世纪以来,教会不得不接受欧洲的民族分裂,并适应这种情况。在特兰西瓦尼亚的情况下,这个问题相对不清楚。N. Iorga在谈到东正教意识时说,“它是如此强烈,以至于阻碍了强大的民族意识的形成”,这将使我们在教会组织中看到特兰西瓦尼亚罗马尼亚民族的一种单一组织的表达形式。特兰西瓦尼公国和省的时代向我们表明,教会领袖通常也是政治领袖(见安德鲁王子Báthory,他是波兰瓦米亚大主教);因此,民族和忏悔这两个概念在当时反映了相同的历史现实。这两个概念只有在东方仪式以外的忏悔出现之后才会分开。为了支持我们的声明,我们有匈牙利国王和官员与教皇之间的通信。在处理这些观点之前,我们将确定术语,以使读者有可能通过一种带有圣经印记的思维来理解历史情况。关键词:族群,人,忏悔,动态,民族意识,特兰西瓦尼亚,教会
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CiteScore
0.10
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18
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