“The economy of trust”? Competing grassroots economics and the mobilization of (mis-)trust in a Catalonian cooperative

IF 1.5 3区 社会学 Q2 ANTHROPOLOGY
Vinzenz Bäumer Escobar
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引用次数: 0

Abstract

Rather than theorizing trust and mistrust in the abstract, recent anthropological scholarship has shown how trust and mistrust emerge in particular social settings. In this article, I build on this scholarship by drawing on fieldwork with the members of an anti-capitalist Catalonian cooperative who looked to create alternative economic systems that were said to be based on trust. The central aim of this article is to redirect analytical attention from the emergence of the experience of (mis-)trust in particular contexts, toward an analysis of how trust and mistrust are mobilized to make particular iterations of an ‘alternative economy’ emerge out of competing grassroots economic conceptualizations. By analysing how trust and mistrust are constituted within a relational field involving the state and a broader landscape of cooperative movements, this article shows that socio-economic formations are continually formed through embodied, affectively charged practices instead of being solely ‘based’ on trust or mistrust.
“信任经济”?竞争的基层经济和对加泰罗尼亚合作社(错误)信任的动员
最近的人类学研究并没有将信任和不信任抽象地理论化,而是展示了信任和不信任是如何在特定的社会环境中出现的。在这篇文章中,我通过与一个反资本主义的加泰罗尼亚合作社的成员进行实地考察,建立了这一学术基础。该合作社希望创造一种据称基于信任的替代经济体系。本文的中心目标是将分析的注意力从特定背景下(错误)信任的出现转向分析信任和不信任是如何被动员起来的,从而使“替代经济”的特定迭代从相互竞争的基层经济概念中出现。通过分析信任和不信任是如何在涉及国家和更广泛的合作运动的关系领域中形成的,本文表明,社会经济形态是通过具体化的、有效的实践不断形成的,而不是仅仅“基于”信任或不信任。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Critique of Anthropology
Critique of Anthropology ANTHROPOLOGY-
CiteScore
3.50
自引率
8.30%
发文量
21
期刊介绍: Critique of Anthropology is dedicated to the development of anthropology as a discipline that subjects social reality to critical analysis. It publishes academic articles and other materials which contribute to an understanding of the determinants of the human condition, structures of social power, and the construction of ideologies in both contemporary and past human societies from a cross-cultural and socially critical standpoint. Non-sectarian, and embracing a diversity of theoretical and political viewpoints, COA is also committed to the principle that anthropologists cannot and should not seek to avoid taking positions on political and social questions.
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