Rouzhi 柔知 “the Supple Way of Knowing”: Cognitive Traps and Embodied Intellectual Virtues

IF 0.2 3区 哲学 0 ASIAN STUDIES
Robin R. Wang
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引用次数: 1

Abstract

This essay explores the epistemological implications of the Daoist concept of rou 柔 or “suppleness” and its related notion rouzhi 柔知 or the “supple way of knowing.” It is comprised of three interrelated parts. Part one starts with a brief introduction to rou and its usage in early Chinese texts, where it outlines three important ways to approach it. In part two, it moves to a careful reading of female Daoist Cao Wenyi’s 曹文逸 Lingyuan Dadaoge 《靈源大道歌》 (The Song of the Ultimate Source of Great Dao or Dadaoge for short), where it explores her text as formulating a Daoist way of knowing based on an appreciation of rou. The third section discusses concrete connections between rou and specific epistemic virtues.
柔芝柔知 “柔软的知道”:认知陷阱与智慧美德的体现
摘要本文探讨道教柔观的认识论意蕴柔 或“柔”及其相关概念柔之柔知 或“灵活的认识方式”。它由三个相互关联的部分组成。第一部分首先简要介绍柔及其在早期汉语文本中的用法,概述了柔的三种重要处理方法曹文逸 凌源大道阁《靈源大道歌》 (《大道终极源头之歌》,简称《大道歌》),探讨了她的文本在对柔的欣赏基础上形成了一种道家的认识方式。第三部分论述柔与特定认识美德之间的具体联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
34
期刊介绍: Since its foundation Journal of Chinese Philosophy has established itself at the forefront of contemporary scholarly understanding of Chinese philosophy, providing an outlet for the dissemination and interpretation of Chinese thought and values. The journal has three main aims: first, to make available careful English-language translations of important materials in the history of Chinese philosophy; second, to publish interpretations and expositions in Chinese philosophy; third, a commitment to publishing comparative studies within Chinese philosophy or in relation to schools of thought in the Western tradition.
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