Symbolic power in the US Government Counterinsurgency Guide: US security, (non-) combatant civilians, and the refugee-in-place

IF 0.5 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY
Stefanie A. Jones
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引用次数: 0

Abstract

Framed by symbolic power as a theory of performance, this essay takes as its subject the state’s use of performance transience for oppressive ends. For Pierre Bourdieu, the symbolic field is about group misrecognition of existing power differentials as legitimate distinctions. Building from this theory, I examine the 2009 US Government Counterinsurgency Guide’s work in the symbolic field. At once a military, social, and performance theory, the Guide creates categorization schemas that differentially define states and people based off of performances of loyalty to US interests. Through the concept of the “non-combatant civilian,” these hierarchies position non-US populations as always already threatening, and acquire social authorization through the threat of further violence. By generating roles for groups of people and framing the means of enforcing those roles, the Guide uses performance transience to structure a symbolic order with deeply racializing consequences.
《美国政府反叛乱指南》中的象征力量:美国安全、(非)战斗平民和难民
在象征权力作为一种表演理论的框架下,本文以国家利用表演的短暂性来达到压迫目的为主题。对皮埃尔·布迪厄来说,符号场是关于群体对现有权力差异的误认,认为这是合法的区别。基于这一理论,我考察了2009年美国政府反叛乱指南在符号领域的工作。《指南》同时结合了军事、社会和绩效理论,创造了分类模式,根据对美国利益的忠诚表现,对国家和人民进行了不同的定义。通过“非战斗平民”的概念,这些等级制度将非美国人口定位为总是具有威胁性,并通过进一步暴力的威胁获得社会授权。通过为人群生成角色并制定执行这些角色的方法,《指南》利用表演的短暂性来构建具有深刻种族化后果的象征秩序。
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来源期刊
CULTURAL DYNAMICS
CULTURAL DYNAMICS SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
0.90
自引率
0.00%
发文量
20
期刊介绍: Our Editorial Collective seeks to publish research - and occasionally other materials such as interviews, documents, literary creations - focused on the structured inequalities of the contemporary world, and the myriad ways people negotiate these conditions. Our approach is adamantly plural, following the basic "intersectional" insight pioneered by third world feminists, whereby multiple axes of inequalities are irreducible to one another and mutually constitutive. Our interest in how people live, work and struggle is broad and inclusive: from the individual to the collective, from the militant and overtly political, to the poetic and quixotic.
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