Stillness, Aesthesis, Resistance

IF 1.3 Q2 ETHNIC STUDIES

Critical Philosophy of Race Pub Date : 2020-02-05 DOI:10.5325/critphilrace.8.1-2.0084

Omar Rivera

引用次数: 1

Abstract

Abstract:Emphasizing the embodied, physical aspect of María Lugones's decolonial feminism, this article elucidates ways in which the oppressed appears to colonizing gazes and beyond them in order to explore possibilities of resistance. It proposes "stillness" as a sentient physicality that can transgress the hold of racist/colonizing gazes and sense a multiplicity of worlds from a limen. In order to do this, it focuses on the temporality of "stillness" and on modes of appearing of resistant praxis.

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静止、唯美、抗拒

摘要：本文强调了玛丽亚·卢戈内斯非殖民化女权主义的具体化、物理化方面，阐述了被压迫者如何出现在殖民凝视之外，以探索抵抗的可能性。它提出“静止”是一种有感知力的身体，可以超越种族主义/殖民主义的凝视，从一个柠檬门感受到世界的多样性。为了做到这一点，它关注“静止”的时间性和抗拒实践的出现方式。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

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来源期刊

Critical Philosophy of Race ETHNIC STUDIES-

CiteScore

2.30

自引率

0.00%

发文量

期刊介绍： The critical philosophy of race consists in the philosophical examination of issues raised by the concept of race, the practices and mechanisms of racialization, and the persistence of various forms of racism across the world. Critical philosophy of race is a critical enterprise in three respects: it opposes racism in all its forms; it rejects the pseudosciences of old-fashioned biological racialism; and it denies that anti-racism and anti-racialism summarily eliminate race as a meaningful category of analysis. Critical philosophy of race is a philosophical enterprise because of its engagement with traditional philosophical questions and in its readiness to engage critically some of the traditional answers.