The Reformulation of the svātantryavāda and ābhāsavāda in the Doctrinal Teachings of the Tripurārahasya

Q2 Arts and Humanities
Silvia Schwarz Linder
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引用次数: 0

Abstract

The aim of this article is to discuss a specific element of the teachings of the Tripurārahasya (TR), a Sanskrit work of South Indian origin, possibly composed between the 12th and 15th centuries and associated with the Tantric Śākta religious tradition of the Śrīvidyā. The element in question is the reformulation, to be found in the TR, of the Pratyabhijñā twofold doctrine known as svātantryavāda and ābhāsavāda. According to this doctrine, characterized by a realistic idealism, the divine luminous Consciousness, by Her sovereign freedom (svātantrya), manifests the world, which appears as a reflection (ābhāsa, pratibimba) in the mirror of Her own self. Scrutiny of the relevant passages from the TR, in the light of some extracts from the works of the authors of the Pratyabhijñā, makes it possible, on the one hand, to highlight the main features of this doctrine as it was recast in the TR, and, on the other, to put forward explanations for the inconsistencies detectable in the text of the TR, which may be ascribed to the influence of the illusionism of the Yoga-Vāsiṣṭha.
在Tripurārahasya的教义教导中对圣约翰蠕虫和巴比伦人的改造
本文的目的是讨论Tripurārahasya (TR)的教义的一个特定元素,这是一部南印度起源的梵文作品,可能在12世纪到15世纪之间组成,与Śrīvidyā的密宗Śākta宗教传统有关。问题的要素是在《圣经》中发现的Pratyabhijñā双重学说(即svātantryavāda和ābhāsavāda)的重新表述。根据这一学说,其特点是现实的理想主义,神圣的发光意识,由她的主权自由(svātantrya),体现了世界,这似乎是一个反射(ābhāsa, pratibimba)在她自己的镜子。根据Pratyabhijñā作者作品的一些摘录,对TR中的相关段落进行仔细审查,一方面可以突出该学说在TR中被重新塑造的主要特征,另一方面,可以对TR文本中可检测到的不一致提出解释,这可能归因于Yoga-Vāsiṣṭha幻觉主义的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Cracow Indological Studies
Cracow Indological Studies Arts and Humanities-Literature and Literary Theory
CiteScore
0.30
自引率
0.00%
发文量
9
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