The Roots of the Notion of Containment in Theories of Consequence

IF 0.2 1区 哲学 0 MEDIEVAL & RENAISSANCE STUDIES
B. Bosman
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引用次数: 1

Abstract

In medieval theories of consequence, we encounter several criteria of validity. One of these is known as the containment criterion: a consequence is valid when the consequent is contained or understood in the antecedent. The containment criterion was formulated most frequently in the thirteenth and fourteenth centuries, but it can be found in earlier writings as well. In The Tradition of the Topics in the Middle Ages, N.J. Green-Pedersen claimed that this criterion originated with Boethius. In this article, the author shows that a notion of containment is indeed present in Boethius, but is not used to define or describe the relation between antecedent and consequent, i.e., the relation of consequence, as Green-Pedersen asserted. The author then offers two interpretations of the notion of containment that are present in Boethius – a metaphysical and a semantic interpretation – and shows how these relate to the containment criterion.
结果论中包容概念的根源
在中世纪的结果理论中,我们遇到了几个有效性标准。其中之一被称为包容准则:当结果包含在先行词中或被理解时,结果是有效的。遏制标准是在13世纪和14世纪最常见的,但它也可以在更早的著作中找到。N.J.格林-佩德森在《中世纪主题的传统》一书中声称,这一标准起源于波伊提乌。在这篇文章中,作者证明了波伊提乌的包容概念确实存在,但并不像Green-Pedersen所主张的那样,被用来定义或描述先行和后果之间的关系,即结果关系。作者随后提供了波伊提乌对包容概念的两种解释——一种形而上的解释和一种语义的解释——并展示了它们与包容标准的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
1.00
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发文量
11
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