Guglielmo Ferrero (1896), Ibn Kaldoun: an Arab Sociologist of the Fourteenth Century

0 ANTHROPOLOGY
Sociology Lens Pub Date : 2022-09-09 DOI:10.1111/johs.12376
Masturah Alatas
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引用次数: 0

Abstract

Ferrero introduces the life of ibn Khaldun and his Prolegomena to History, relying on William Mac Guckin de Slane's French translation of the work. Ferrero is one of the first Europeans to define ibn Khaldun as a sociologist and an original theorist of the concept of civilization as a sociological category. Ferrero's attention to the Khaldunian notion of the “spirit of the body” helps us understand what drives conflict and social change when nomadic and barbarous tribes come into contact with civilized peoples. Ferrero admired and saw contemporary value in ibn Khaldun's analysis of the mechanism behind the rise and fall of empires. Nations and groups are motivated by the zeal to obtain and protect their luxuries; heavy taxation to maintain the wealthy classes lays the ground for corruption and discontent, making societies vulnerable to invasion and control from an outside group, thus regenerating the cycle of civilizational history again.

古列尔莫·费列罗(1896),伊本·卡尔顿:14世纪的阿拉伯社会学家
费列罗介绍了伊本·赫勒敦的生活和他的《历史导论》,依靠威廉·麦克·古金·德·斯莱恩的法语翻译。费列罗是最早将伊本·赫勒敦定义为社会学家的欧洲人之一,也是文明概念作为社会学范畴的原创理论家。费列罗对Khaldunian“身体的精神”概念的关注有助于我们理解,当游牧和野蛮部落与文明民族接触时,是什么推动了冲突和社会变革。费列罗欣赏并看到了伊本·赫勒敦对帝国兴衰背后机制的分析的当代价值。国家和团体的动机是获得和保护他们的奢侈品的热情;维持富裕阶层的重税为腐败和不满奠定了基础,使社会容易受到外部群体的入侵和控制,从而再次产生文明史的循环。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
1.10
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