The Slave, Antigone and the Housewife: Hegel’s Dialectics of the Weak

Q2 Arts and Humanities
E. Majewska
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引用次数: 0

Abstract

This article moves across the wide spectrum of feminist interpretations of Hegel, starting with Carla Lonzi and revisiting the queer analysis of Judith Butler, in order to re-interpret the famous figure of “Unhappy Consciousness.” From a feminist perspective, these passages in Phenomenology of Spirit should be read as a re-evaluation of the care and reproductive labour, which the Subject experiences as miserably repetitive and mundane, at the stage of dialectics focused on symbolic realm of recognition. The dialectics of the weak can be established based on an in-depth re-evaluation of the material, life maintaining activities traditionally neglected in the discussions of Hegel’s legacy. Here these marginalized elements of the Subject’s lived experience are taken into account, thus allowing the introduction of the Housewife into the dialectical process.
奴隶、安提戈涅和家庭主妇:黑格尔关于弱者的辩证法
本文从卡拉·隆齐(Carla Lonzi)开始,重新审视朱迪斯·巴特勒(Judith Butler,在辩证法阶段,主体经历了痛苦的重复和世俗,主要集中在认识的象征境界上。弱者的辩证法可以建立在对黑格尔遗产讨论中传统上被忽视的物质、维持生命的活动进行深入重新评估的基础上。在这里,主体生活经验的这些边缘化元素被考虑在内,从而允许将家庭主妇引入辩证过程。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Praktyka Teoretyczna
Praktyka Teoretyczna Arts and Humanities-Literature and Literary Theory
CiteScore
0.40
自引率
0.00%
发文量
24
审稿时长
20 weeks
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