Hannah's Agency in Catalyzing Change in an Exclusive Hierarchy

IF 0.6 1区 哲学 0 RELIGION
Paba Nidhani De Andrado
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引用次数: 2

Abstract

Abstract:The narrative in 1 Sam 1–2 is unique in its depiction of an identified woman (Hannah) engaging in cult-related activities within a sanctuary. Scholars have commented on Hannah's religious words and deeds, including her uttering a prayer, making a Nazirite vow for her son, deriving a blessing from the priest Eli, and dedicating her son, as well as participating in a sacrificial ritual. This study investigates Hannah's agency and its implications within a hierarchical socioreligious domain controlled by a hereditary priesthood (and its male surrogates) that bolsters its power and status by exclusion. Adapting some theoretical insights from Saul Olyan's Rites and Rank, I explore how Hannah's words and actions challenge the boundaries that marginalize women and preclude their cultic participation. As a consequence of her agency, not only does her personal situation improve, but Hannah redefines restrictive boundaries, empowering herself to be an active participant and enabling her son Samuel, a nonpriestly outsider, to be inserted into a corrupt cultic establishment, catalyzing its change.
汉娜在排他性等级制度中催化变革的作用
摘要:《山姆1–2》中的叙事是独一无二的,它描绘了一个身份明确的女人(汉娜)在避难所内从事邪教相关活动。学者们对Hannah的宗教言行进行了评论,包括她祈祷、为儿子立纳粹主义誓言、从牧师Eli那里得到祝福、为儿子奉献以及参加祭祀仪式。这项研究调查了Hannah在一个由世袭牧师(及其男性代理人)控制的等级社会宗教领域中的代理及其影响,该领域通过排斥来增强其权力和地位。根据索尔·奥利扬的《仪式与等级》中的一些理论见解,我探讨了汉娜的言行是如何挑战边缘化女性并阻止她们参与邪教的界限的。由于她的代理,她的个人状况不仅得到了改善,而且Hannah重新定义了限制性的界限,使自己能够成为一名积极的参与者,并使她的儿子Samuel,一个不知所措的局外人,能够被插入一个腐败的邪教机构,催化其改变。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.10
自引率
16.70%
发文量
30
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