Pentecost Church-Ale in the Aksubaevsky District of The Republic of Tatarstan

Elena Gennadevna Gushchina, Danila Vitalevich Egorov, Arslan Khairutdinovich Mingaliev
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Abstract

In the article the authors on the basis of materials, consider the issues of preserving cultural traditions of the Russian population of the Middle Volga region, namely the revival of the Pentecost church-ale in 20–21 centuries on the example of the Russian national center of Aksubaevsky district of the Republic of Tatarstan. The experience accumulated over the thirty-year history of the revival of the holiday has not yet become an object of study of scientists, which determines the relevance of our work. The aim is to consider the features of the local version of the celebration of the Pentecost and the specifics of the revival of folk tradition in the modern world. The authors used general historical methods and special methods of ethnology: included observation and in-depth interview. Pentecost in its original meaning is a church festival. But it also incorporated folk traditions, customs and rituals. In Soviet times the celebration completely lost its former significance, the church service on the Whit Monday (Pentecost) was also not performed. Thanks to the initiative of local residents, the celebration of the Pentecost was resumed, which was a vivid example of the positive ethno-cultural experience of the revival of local ritual practices of the Russians of the Middle Volga region.
鞑靼斯坦共和国阿克苏巴耶夫斯基区的五旬节教堂
在文章中,作者在材料的基础上,考虑了保护伏尔加河中部地区俄罗斯人口文化传统的问题,即以鞑靼斯坦共和国阿克苏巴耶夫斯基地区的俄罗斯民族中心为例,在20-21世纪复兴五旬节教堂。三十多年来节日复兴历史上积累的经验还没有成为科学家研究的对象,这就决定了我们工作的相关性。目的是考虑当地版本的五旬节庆祝活动的特点和民间传统在现代世界复兴的具体情况。作者采用了一般史学方法和民族学的特殊方法:观察法和深度访谈法。五旬节的原意是一个教会的节日。但它也融入了民间传统、习俗和仪式。在苏联时期,庆祝活动完全失去了它以前的意义,在圣灵降临节(圣灵降临节)的教堂服务也没有进行。由于当地居民的倡议,五旬节的庆祝活动得以恢复,这是伏尔加河中部地区俄罗斯人恢复当地仪式习俗的积极民族文化经验的生动例子。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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7 weeks
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