The Colorless History of Pseudo-Aristotle’s De coloribus

IF 0.5 2区 哲学 Q3 HISTORY & PHILOSOPHY OF SCIENCE
L. Devriese
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引用次数: 0

Abstract

This article examines the medieval reception history of De coloribus. This pseudo-Aristotelian treatise on colors was translated from Greek into Latin in the thirteenth century, but the question of its success and use by contemporary scholars has not yet received any attention. After an examination of its medieval commentary tradition, the marginal glosses, and the first attestations, I conclude that De coloribus was scarcely used in the medieval Latin West, although the translation survived in a significant number of manuscripts. In the second part of the article, I look into some possible explanations for this limited reception history. One of the main factors is the availability of several alternative discussions on color in the Aristotelian corpus as well as in the non-Aristotelian scientific literature.
伪亚里士多德《论色彩》的无色史
本文考察了中世纪De coloribus的接受史。这篇伪亚里士多德关于色彩的论文于13世纪从希腊语翻译成拉丁语,但其成功与被当代学者使用的问题尚未得到任何关注。经过对其中世纪评论传统、边缘注释和第一次证明的研究,我得出结论,De coloribus在中世纪拉丁西方几乎没有使用过,尽管翻译在大量手稿中幸存下来。在文章的第二部分,我探讨了对这种有限的接收历史的一些可能的解释。其中一个主要因素是亚里士多德语料库和非亚里士多德科学文献中关于颜色的几种替代讨论的可用性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Early Science and Medicine
Early Science and Medicine HISTORY & PHILOSOPHY OF SCIENCE-
CiteScore
0.50
自引率
0.00%
发文量
22
审稿时长
>12 weeks
期刊介绍: Early Science and Medicine (ESM) is a peer-reviewed international journal dedicated to the history of science, medicine and technology from the earliest times through to the end of the eighteenth century. The need to treat in a single journal all aspects of scientific activity and thought to the eighteenth century is due to two factors: to the continued importance of ancient sources throughout the Middle Ages and the early modern period, and to the comparably low degree of specialization and the high degree of disciplinary interdependence characterizing the period before the professionalization of science.
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