Art practices of the Chinese women diaspora: On cultural identity and gender modernity

IF 0.3 0 ART
Gaojie Pan
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引用次数: 0

Abstract

Since the early twentieth century, Chinese women artists have emigrated to other countries. Their works are influenced and shaped by diaspora experiences, which vary across time phases. However, the world history of diasporic women is often lost in the larger historical narrative. As such, women diaspora artists also remain an under-represented segment in art realms, both within and outside of China. This is a case study of three Chinese diaspora women artists – Pan Yuliang, Shen Yuan and Pixy Liao. Their works reveal engagement in cultural identity as well as gender identity through an autobiographical approach. For cultural identity, dynamic interaction between the culture of the artist’s homeland and that of her host country play a vital role throughout their art practices. Rather than using elements of typical Chinese cultural heritage, women artists tend to engage in cultural emblems, which connect to their personal-gendered experiences. Albeit confronting the double otherness on cultural and gender identity in a foreign country, the experience of diaspora pushes women artists to pursue independence, self-awakening and broader world-views. With modern conceptions of gender, their practices, particularly the family-theme, convey reflections on the conventional ideology of the family, as well as traditional gender roles.
散居中国女性的艺术实践:论文化认同与性别现代性
自20世纪初以来,中国女艺术家纷纷移民到其他国家。他们的作品受到散居经历的影响和塑造,这些经历在不同的时期有所不同。然而,散居妇女的世界历史往往迷失在更大的历史叙述中。因此,无论在中国国内还是国外,女性散居艺术家在艺术领域仍然是一个代表性不足的群体。本文以三位散居海外的中国女艺术家——潘玉良、沈媛和廖秀玲为研究对象。他们的作品通过自传的方式揭示了对文化认同和性别认同的参与。对于文化认同而言,艺术家的祖国文化与所在国文化之间的动态互动在他们的艺术实践中起着至关重要的作用。女性艺术家倾向于使用与她们个人性别经历相关的文化符号,而不是使用典型的中国文化遗产元素。虽然在异国他乡面临着文化和性别认同的双重他者性,但散居的经历推动着女性艺术家追求独立、自我觉醒和更广阔的世界观。在现代性别观念下,他们的实践,特别是家庭主题,传达了对传统家庭意识形态以及传统性别角色的反思。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.50
自引率
25.00%
发文量
12
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