“For 2300 Evenings and Mornings” (Dan 8:14): Recalculating the Cessation of the Daily Offering

IF 0.6 1区 哲学 Q1 HISTORY
M. Segal, Shlomo Wadler
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引用次数: 1

Abstract

A previous study (M. Segal, “Calculating the End: Inner-Danielic Chronological Developments,” VT 68 [2018] 272–96), analyzed chronological aspects in Daniel 7–12, and suggested that they offer a key for tracing the literary development of this section. This article offers a new interpretation of the expression “2300 evenings and mornings” (8:14), generally understood as a period of time shorter than the 3.5-year tradition expressed in 9:27 and 12:11–12. In contrast, it is suggested that 2300 refers to the number of daily offerings which were to be missed due to the desecration of the Temple. This calculation was performed according to an early, pre-sectarian halakhic interpretive tradition of Leviticus 23:37–38, reconstructed based upon a Sabbath prohibition in Damascus Document XI, 17–18. When calculated according to this method, “2300 evenings and mornings” maps precisely onto 3.5 years.
“二千三百个晚上和早晨”(但8:14):重新计算每日献祭的停止
之前的一项研究(M. Segal,“计算结局:内部丹尼尔的时间发展”,VT 68[2018] 272-96)分析了但以理书7-12章的时间方面,并认为它们为追踪这一部分的文学发展提供了钥匙。这篇文章对“2300个晚上和早晨”(8:14)的表达提供了一个新的解释,通常被理解为比9:27和12:11-12中表达的3.5年传统短的一段时间。相反,有人认为2300指的是由于亵渎圣殿而错过的每日供品的数量。按照这种方法计算,“2300个夜晚和早晨”精确地映射到3.5年。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.80
自引率
0.00%
发文量
42
期刊介绍: The Journal for the Study of Judaism is a leading international forum for scholarly discussions on the history, literature and religious ideas on Judaism in the Persian, Hellenistic and Roman period. It provides biblical scholars, students of rabbinic literature, classicists and historians with essential information. Since 1970 the Journal for Study of Judaism has been securing its position as one of the world’s leading journals. The Journal for the Study of Judaism features an extensive book review section as well as a separate section reviewing articles.
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