Critique of Forms of Life or Critique of Pervasive Doctrines?

IF 0.4 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY
A. Pinzani
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引用次数: 3

Abstract

ABSTRACT The paper critically evaluates Rahel Jaeggi’s concept of form of life. Particularly, it deals with the question of why one should want to criticize forms of life or society in the first place. While Jaeggi mentions issues of rationality and success, the paper refers to issues of suffering. Therefore, it introduces firstly the concept of pervasive doctrine, which aims at complementing, not at substituting, Jaeggi’s concept of form of life. A pervasive doctrine is composed by (1) a coherent system of believes, by (2) a coherent set of values inspired by these believes, as well by a set of (3) norms and of (4) social practices organized around (1) and (2). It is pervasive insofar as it aims at explaining and regulating every aspect of the life of individuals and communities. The paper establishes, secondly, a connection between pervasive doctrines and systemic suffering, i.e. a suffering whose roots lie in the very way society is structured and the power relations within it that have been distributed along its history. Analysing the effects of pervasive doctrines in provoking systemic suffering is offered as a complementary critical strategy to the critique of forms of life provided by Jaeggi.
对生活形式的批判还是对普遍教义的批判?
本文对贾吉的生命形式观进行了批判性的评价。特别是,它首先涉及一个问题,即为什么人们要批评生活或社会的形式。虽然贾吉提到了理性和成功的问题,但论文提到了痛苦的问题。因此,本文首先引入了普适主义的概念,旨在补充而非替代贾吉的生命形式观。普遍学说由(1)一个连贯的信仰体系,由(2)受这些信仰启发的一套连贯的价值观,以及围绕(1)和(2)组织的一套(3)规范和(4)社会实践组成。它无处不在,因为它旨在解释和规范个人和社区生活的方方面面。其次,本文确立了普遍主义与系统性苦难之间的联系,即一种苦难,其根源在于社会的结构方式及其历史上分布的权力关系。分析普遍主义在引发系统性痛苦方面的影响,是贾吉对生命形式批判的一种补充性批判策略。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Critical Horizons
Critical Horizons SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
0.90
自引率
0.00%
发文量
18
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