The Relevance of Fitzgerald’s Critical Approach to the Study of Religions in Asia

IF 0.1 0 RELIGION
I. Vecchi
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引用次数: 1

Abstract

During my doctoral research, I looked at a specific type of medium who lives in the north of Japan. Although many of these figures are categorised as religious, the activity and role they cover in their communities goes beyond the “religious” function. In light of this consideration, I became interested in the use of the term religion, as its application in this context limited the capacity to understand these mediums. As I began questioning the category of religion, I was introduced by my supervisor to The Ideology of Religious Studies by Fitzgerald. The book quickly became a relevant source to understand the development of the discourse on the study of religion and in my specific region of research: Asia, and more specifically, Japan. Since then, I have applied his critical approach to the study of religion to my methodology of research, coupling it with visual ethnographic methods, “giving a body” to Fitzgerald’s observations in his critique of religion in Asia. This paper will explore the use of the critical religion approach in the analysis of the use of the concept in Japan and, more specifically, in the study of the Itako mediums of Nord Tohoku. This work will also be related to the visual ethnographic work moulded on the critique of religion as conceived by Fitzgerald.
菲茨杰拉德批判方法与亚洲宗教研究的相关性
在我的博士研究期间,我研究了一种居住在日本北部的特殊类型的灵媒。虽然其中许多人被归类为宗教人士,但他们在社区中的活动和作用超出了“宗教”功能。考虑到这一点,我对“宗教”一词的使用产生了兴趣,因为它在这种情况下的应用限制了理解这些媒介的能力。当我开始质疑宗教的范畴时,我的导师向我介绍了菲茨杰拉德的《宗教研究的意识形态》。这本书很快成为了解宗教研究话语发展的相关资料,也成为我研究的特定区域:亚洲,更具体地说,是日本。从那以后,我将他对宗教研究的批判方法应用到我的研究方法中,并将其与视觉人种学方法相结合,为菲茨杰拉德在他对亚洲宗教的批评中所做的观察“赋予了一个主体”。本文将探讨批判宗教方法在分析日本使用这一概念时的运用,更具体地说,在研究北东北的伊塔古媒介时的运用。这项工作也将与菲茨杰拉德的视觉民族志工作有关,该工作是基于对宗教的批判。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Implicit Religion
Implicit Religion RELIGION-
CiteScore
0.30
自引率
0.00%
发文量
2
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