Representation of Power in the News Text of the Inclusion of Indigenous Faiths on ID Card (e-KTP)

Faizal Risdianto, S. Sumarlam, R. Santosa
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引用次数: 1

Abstract

This paper presents the results of news analysis of the Supreme Court decision that Indigenous Faiths on the ID card (E-KTP) with Norman Fairclough's critical discourse analysis approach as the central platform. The study covers descriptions (text analysis), interpretations (discourse practices), and explanations (social practices). The results are as follows. (1) The structure of the news text Indigenous Faiths allowed on the ID card is built by four units of discourse: headline, orientation, the sequence of events, closing. Modalities and affirmative sentences represent the positive ideology of the conflicting faction and the institutions (government, scientists, and community leaders). Meanwhile, prohibiting speech and negative sentences represent the negative ideology. (2) What events occur, who is involved, what is the relationship with the issue raised, and what role the language can be expressed through the interpretation of the practice of discourse. (3) The situation when the news text is produced, the influence of the institution on the produced text, and the condition of Indonesians related to economic, political, social, and cultural interests (socio-cultural context).
身份证接纳土著信仰新闻文本中的权力表现(e-KTP)
本文以Norman Fairclough的批判性话语分析方法为中心平台,对最高法院关于身份证上的土著信仰(E-KTP)的判决进行了新闻分析。该研究涵盖了描述(文本分析)、解释(话语实践)和解释(社会实践)。结果如下。(1) 身份证上允许的新闻文本“土著信仰”的结构由四个话语单元构成:标题、方向、事件顺序和结束。语气和肯定句代表了冲突派系和机构(政府、科学家和社区领袖)的积极意识形态。同时,禁止言论和否定语句也代表着否定意识形态。(2) 发生了什么事件,谁参与其中,与提出的问题有什么关系,以及通过对话语实践的解释,语言可以表达什么样的作用。(3) 新闻文本产生的情况,机构对新闻文本的影响,以及印尼人与经济、政治、社会和文化利益相关的状况(社会文化背景)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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