Learning to (depoliticize) critique: Critical knowledge and the formation of elite habitus in a predominantly White institution

IF 0.8 4区 社会学 Q3 ANTHROPOLOGY
Chenyu Wang
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引用次数: 0

Abstract

Liberal arts education is highly commodified, yet it also boasts to cultivate critical thinkers and progressive changemakers. What exactly is the kind of “critical mindedness” that liberal arts institutions produce? Drawing from Bourdieuan concepts and recent anthropological work on elite subject formation, I explain how undergraduate students in an elite, predominantly White institution refashion the notion of “critique” as part of their elite habitus. I argue that neoliberal educational institutions enable the new elites to speak about (and advocate for) structural change without ever having to scrutinize their own elite subject position. This depoliticized notion of “doing critique” promises little progressive social transformation and reinforces the hegemonic power of neoliberalism from the inside out. I conclude by highlighting the situatedness of “critique” and its pedagogical potential and limitations.
学会(去政治化)批判:批判知识与白人占主导地位的制度中精英习惯的形成
文科教育是高度商品化的,但它也以培养批判性思想家和进步的变革者而自豪。文科院校究竟产生了什么样的“批判性思维”?根据布迪厄的概念和最近关于精英学科形成的人类学工作,我解释了在一个以白人为主的精英机构中,本科生如何将“批判”的概念重新塑造为他们精英习惯的一部分。我认为,新自由主义教育机构使新精英能够谈论(并倡导)结构变革,而不必仔细审查他们自己的精英学科立场。这种“做批判”的非政治化概念几乎没有带来进步的社会变革,并从内到外强化了新自由主义的霸权。最后,我强调了“批判”的情境性及其教学潜力和局限性。
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来源期刊
Ethnography
Ethnography Multiple-
CiteScore
3.60
自引率
8.30%
发文量
60
期刊介绍: A major new international journal successfully launched in 2000 Ethnography is a new international and interdisciplinary journal for the ethnographic study of social and cultural change. Bridging the chasm between sociology and anthropology, it is becoming the leading network for dialogical exchanges between monadic ethnographers and those from all disciplines involved and interested in ethnography and society. It seeks to promote embedded research that fuses close-up observation, rigorous theory and social critique.
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