THEO-PROPHETIC JURISPRUDENCE: TRACING THE GENEALOGY OF THE ISLAMIC LAW’S FORMATION AND GROWTH IN RASULULLAH ERA

Moh. Anas Kholish, Andi Muhammad Galib
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Abstract

This paper concisely and analytically presents the history of tasyri', or the formation of Islamic law in the Prophet's era. By using the term "Theo-Prophetic Jurisprudence," this paper also provide a response and rebuttal to the view that Islamic law is a product of Muhammad's jurisprudence. The results of this qualitative research with conceptual and historical approaches indicate that the formation of Islamic law began in the prophetic period. The period of the formation of Islamic law or the Prophet Muhammad's jurisprudence is divided into two phases, namely the Mecca phases which includes everything related to belief, morals-ethics, and fiqh (law); and the Medina phase which is more oriented to the formation of law, including social situations or the social construction phase. Islamic law or the Prophet Muhammad's jurisprudence is not a product of Muhammad's ideology like some scholars view that Islamic law does not have theological and juristic nuances but only historical-sociological aspects.
神权法学:追溯拉苏鲁拉时代伊斯兰教法律形成和发展的谱系
本文简明而分析地介绍了塔西里的历史,即先知时代伊斯兰教法的形成。通过使用“神-先知法理学”这一术语,本文也对伊斯兰法是穆罕默德法理学产物的观点提供了回应和反驳。这一定性研究的结果与概念和历史的方法表明,伊斯兰法律的形成开始于先知时期。伊斯兰教法或先知穆罕默德法律学的形成阶段分为两个阶段,即麦加阶段,包括与信仰、道德伦理和律法有关的一切;麦地那阶段更倾向于法律的形成,包括社会情境或社会建设阶段。伊斯兰教法或先知穆罕默德的法学并不是穆罕默德意识形态的产物,有些学者认为伊斯兰教法没有神学和法学上的细微差别,只有历史社会学方面的差别。
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