The Tree, the Snake and the Goddess

IF 0.1 0 RELIGION
Dhivan Thomas Jones
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引用次数: 0

Abstract

Some scholars have argued that early Buddhism offers little theoretical support for an environmental ethics because it regards nature as having no intrinsic value, since it is impermanent and unsatisfactory. I disagree, and argue that the mythic context of the Buddha’s life-story shows the Buddha in an intimate relationship with nature, and gaining Awakening while dependent on it. The Bodhi tree is not just a sacred tree but a symbol of the place of Awakening and a version of the Tree of Life. The mythical snakes or nāgas who support and encourage the Bodhisattva on his way to the Bodhi tree represent chthonic powers of living nature. The Earth Goddess who appears to witness the Bodhisattva’s practice of the perfections represents a culmination of this relationship. Her image derives historically from the Greek goddess Gaia. Nature therefore has an intrinsic value in relation to Awakening.
树、蛇和女神
一些学者认为,早期佛教几乎没有为环境伦理提供理论支持,因为它认为自然没有内在价值,因为它是无常的和不令人满意的。我不同意这个观点,我认为佛陀生活故事的神话背景表明佛陀与自然有着亲密的关系,并在依赖自然的同时获得觉醒。菩提树不仅是一棵神圣的树,而且是觉醒之地的象征,是生命之树的一个版本。神话中的蛇或nāgas在菩萨前往菩提树的路上支持和鼓励他,代表着生命自然的民族力量。大地女神似乎见证了菩萨的完美实践,代表了这种关系的高潮。她的形象历史上来源于希腊女神盖亚。因此,与觉醒有关的自然具有内在价值。
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
23
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