TAREKAT SEBAGAI SISTEM PENDIDIKAN TASAWUF

Agus sholikhin
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引用次数: 3

Abstract

The research of this dissertation was entitled Tarekat As a System of Sufism Education (The Moral Study of the Education System of the Qodiriyah Wa Naqsabandiyah Congregation in Ogan Komering Ilir District). This is motivated by the growth and development of a desire for spiritualism or Sufism in society in the form of tarekat teachings. The teachings of Sufism which were once exclusive and individual can only be learned by special people. In its development the tarekat underwent a shift so that it was inclusive and communal / group that could be learned by all Muslims. The growth of Sufism Majlis became the embryo of the formation of non-formal institutions of Sufism namely tarekat. Qadiriyah wa Naqsabandiyah (TQN) is one of the Sufism educational institutions which consists of educational components that work systemically. So the formulation of the problem is how morality in the spiritual education system of the Qadiriyah wa Naqsabandiyah Order includes aspects; Educational Objectives, Educators, Students, Educational Processes, Curriculum and evaluation. This research is a type of field research (Field Research), while the research approach that I use is the Phenomenological approach. This research includes descriptive qualitative research. In collecting data, the authors used primary and secondary data sources, namely murshid tarekat, students, provincial and district JATMAN administrators, and tarekat guidebooks. Data collection techniques are interview techniques, observation, and documentation. After the data is obtained, then it is analyzed using the descriptive-qualitative method with the technical data collection, data selection process (data reduction), data assessment, and conclusion drawing. This study found that in the Qadiriah Wa Naqsyabandiyah Ogan Komering Ilir Congregation, there are educational components that work systemically, including: Educational Objectives that have a moral characteristically Effective Ritualist, become an Al'Abid al Kamil, a moral educator (Teacher Centered) being the main controller in education, students who have the morality of Resignation Religion, namely surrender fully/have a strong belief in spiritual guidance given by murshid (Rabithah and Wasilah). The Education Process that has an Akhlakistik Religious Internalisation, namely internalizing religious values ​​through Dhikrullah (Dzikir Darajah and Khasanah), and with the method of Mujahadah, Muraqabah, and Musyahadah. The curriculum which has the morality of the subject of Eksperiance Oriented is oriented towards the spiritual experiences of students through the Amaliah and the teachings of the TQN (Aurad Dhikr, Tawajjuhan, Khataman, Shalawat, Istighasah and Manaqiban). Evaluation that has an akhlaqic Collegial Personal in the sense of institutional evaluation and individual (personal) evaluation in terms of the spiritual/inner condition of the student through isyarah murshid. With the findings above, the most important contribution in this research is Practically, this dissertation shows that the existence of the TQN tarekat institution in Kab. Ogan Komering Ilir is one of the Islamic Religious education institutions that focuses on the spiritual formation of the community so that it is able to create positive community morals in the face of the swift currents of globalization/modern civilization values ​​in the present.
环境决策系统的目标
本文的研究题为《塔里卡特作为苏菲主义教育体系》(Ogan Komering Ilir区Qodiriyah Wa Naqsabandiyah公理会教育体系的道德研究)。这是由社会中以tarekat教义的形式对唯心主义或苏菲主义的渴望的增长和发展所驱动的。苏菲主义的教义曾经是排他性的、个人化的,只有特殊的人才能学习。在其发展过程中,tarekat经历了一次转变,使其具有包容性和社区/群体性,所有穆斯林都可以学习。苏菲派议会的成长成为苏菲派非正规机构即塔雷卡特形成的胚胎。Qadiriyah wa Naqsabandiyah(TQN)是苏菲主义教育机构之一,由系统运作的教育组成部分组成。所以问题的提法是,道德在Qadiriyah wa Naqsabandiyah教团的精神教育体系中如何包含几个方面;教育目标,教育者,学生,教育过程,课程和评估。这项研究是一种实地研究,而我使用的研究方法是现象学方法。本研究包括描述性定性研究。在收集数据时,作者使用了主要和次要数据来源,即murshid tarekat、学生、省和地区JATMAN管理员以及tarekat指南。数据收集技术包括访谈技术、观察和文档。数据获得后,采用描述性定性方法进行分析,包括技术数据收集、数据选择过程(数据约简)、数据评估和结论得出。本研究发现,在Qadiriah Wa Naqsyabandiyah Ogan Komering Ilir公理会中,有一些教育组成部分是系统地起作用的,包括:具有道德特征的有效仪式主义者的教育目标,成为Al'Abid Al-Kamil,道德教育者(以教师为中心)是教育的主要控制者,具有辞职宗教道德的学生,即完全投降/对穆尔希德(拉比塔和瓦西拉)给予的精神指导有强烈的信仰。具有Akhlakistik宗教内化的教育过程,即内化宗教价值观​​通过Dhikrullah(Dzikir Darajah和Khasanah),以及Mujahadah、Muraqabah和Musyahadah的方法。课程以Eksperiance为导向,通过Amaliah和TQN(Aurad Dhikr、Tawajjuhan、Khataman、Shalawat、Istighasah和Manaqiban)的教导,面向学生的精神体验。通过isyarah murshid对学生的精神/内心状况进行机构评价意义上的akhlaqic大学个人评价和个人(个人)评价。有了以上发现,本研究中最重要的贡献是在实践中,本文证明了Kab存在TQN tarekat机构。Ogan Komering Ilir是伊斯兰宗教教育机构之一,专注于社区的精神形成,以便能够在全球化/现代文明价值观的洪流中创造积极的社区道德​​现在。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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