Reading John Wesley through Seventeenth-Century Continental European Reformed Theologians

Andrew Kloes
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引用次数: 2

Abstract

This article analyses the theological development of the eighteenth-century Church of England priest Augustus Montague Toplady through two manuscript collections. The first of these is a copy of John Wesley’s Explanatory Notes upon the New Testament that Toplady heavily annotated during his time as a university student in 1758. This book is held in the Methodist Archives and Research Centre at the John Rylands Library. Toplady’s handwritten notes total approximately 6,000 words and provide additional information regarding the development of his views of John Wesley and Methodism, ones which he would not put into print until 1769. Toplady’s notes demonstrate how he was significantly influenced by the works of certain Dutch, German and Swiss Reformed theologians. The second is a collection of Toplady’s papers held by Emory University in Atlanta, Georgia. Together, these sources enable Toplady’s own theology and his controversies with Methodists to be viewed from a new perspective. Moreover, these sources provide new insights into Toplady’s conceptualisation of ‘Calvinism’ and changes in the broader Anglican Reformed tradition during the eighteenth century.
通过17世纪欧洲大陆改革宗神学家解读约翰·卫斯理
本文通过两本手稿集分析了十八世纪英国圣公会牧师奥古斯都·蒙塔古·托普拉迪的神学发展。第一本是约翰·卫斯理的《新约注释》托普莱迪在1758年还是个大学生的时候就做了大量注释。这本书保存在约翰·赖兰兹图书馆的卫理公会档案和研究中心。托普拉迪的手写笔记总计约6000字,并提供了有关他对约翰·卫斯理和卫理公会的看法发展的额外信息,这些观点直到1769年才出版。托普拉迪的笔记表明,他是如何受到某些荷兰、德国和瑞士改革宗神学家作品的重大影响的。第二个是由乔治亚州亚特兰大市埃默里大学收藏的托普莱迪论文集。总之,这些资料使托普拉迪自己的神学和他与卫理公会的争论能够从一个新的角度来看待。此外,这些资料为托普拉迪对“加尔文主义”的概念以及18世纪更广泛的圣公会改革宗传统的变化提供了新的见解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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